Aim of this Blog

Aim of this Blog

There is something very wrong with the world that we are made to see around us. Human Society is not happy, there is
protest, discontentment, poverty, inequality, greed, corruption, Ego, Fanatics’, Agnostics’, natural calamities occurring with frightening regularity and above all Global terrorism which just does not want to call it a day.In short there is chaos everywhere. One word that can describe all this is “Qayamat”. In Jamasphi” and at many places in our Zoroastrian scriptures like“Chithrem Buyaat” prayers, it is mentioned that time is near for Shah Behram Varjawand our Saviour to come in this Qayamat and revive us and our Deen. The Saviours from other religions will also appear and will work together with a common goal for grooming mankind and his spiritual revival.

Today every one wants to die a Martyr's death for Religion, but no body wants to live for the sake of true teachings of Religion. It goes without a doubt that we have let go the true kernel of Mysticism in religion and embraced only the outer shell of a glossy show of Religion. We forget that Religion is not show business but it is a way of living. Your Left hand should not be able to know what Tarikats your right hand is practicing.

The Western Astrology call this as Aquarian age and phenomenon that we see today are occuring with lightening quickness. For we never knew that Communist USSR will disintegrate one day and fragment into many small nations, that Germany will one day be united, the revolution in Egypt, Syria, the fall of dictators, and China a sleeping giant awakening to technological boom are all an indicator that we are very much in this Aquarian age. The transition from the Age of Pisces to Aquarian Age is already taking its toll till we roll into Age of peace and calm. We are looking forward to being Optimistic and not being fatally Pessimists. Please see the link provided:-

More than 100 years before in past when faith was at its lowest Nadir in our community without caring for deep religious significance when there was idle talks about futility of our time tested customs like Dokhmenashini, Rituals, Sudreh Kusti being only a symbol, Avesta Manthra prayers being considered as waste of time, faulty myopic thinking that offerings of sandalwood to Atash Padshah being waste of sound monetary resources which could have been better utilized for betterment of our community, lack of faith was the reason behind these ignorance’s. Ignorance coupled with arrogance was, and still is the main reason stymieing our spiritual progress.

The Zoroastrian hidden Masters in Demavand who are very much concerned about our community’s spiritual progress saw the need of sending a forerunner before the advent of Shah Behram Varjawand Saheb, and they chose Behramshah Nawroji Shroff whom his followers lovingly call him as Ustad Saheb. He brought amongst us Zoroastrian Mysticism called as Zarathosti Ilme-Khshnoom.

The word Khshnoom can be found even in our scriptures, so it is not something alien that is thrust on us. It is the revival of the lost knowledge called as Ilme-Khshnoom that our forefathers had with them that kept the flame of faith burning in their hearts, that Ustad saheb brought for us. The literature is penned down by his chosen and authorized disciples late Dr. Saheb Faramroze Sohrabji Chiniwala, and Late Jehangirji S. Chinwala.

Late Ervad Phiroze Shapurji Masani had for so many years maintained his publication “Frashogard” all under guidance of Ustad Saheb. Today we see that day by day our faith is again going downhill. The need of Saviour can only be felt when all seems to be lost towards Traditional cause. It is to rekindle that hope and faith and iron out unwarranted fear of our religion dying a premature death that this Blog will be looking forward to. The aim for starting this Blog is to translate the majority of Khshnoom literature that is in Gujarati writings of Late Chiniwala brothers and Late Phiroze Masani for the benefit of those genuinely interested in Zoroastrian Mysticism .

When there is too much of chaos nature allows it only up to a certain threshold limit, once it crosses the limits it puts a
full stop to it, for nature has its own ways of bringing Order out of Chaos.

So in mean time what are we Zarathosti Bastekustian supposed to do that will hasten the advent of Shah Behram Varjawand Saheb ? Are we supposed to look skywards and wait for him eternally ? His advent will much depend upon us also.

In nature there is a law of “Supply and Demand”. If the demand is there, supply is guaranteed. In Bible it is said that "Ask and it shall be given to you, seek and you will find it, knock and the doors will open to you." ….. Mathew 7:7 Niv. Unfortunately the much needed knock never seems to happen and everybody is busy enjoying their fun filled moments and warns us to keep off limits of their rights and Freedom. But they seem to forget that behind every right that one asks for, there is a responsibility which is conveniently forgotten.

"RTI" also known as "Right to information"is blatantly misused in today's world of so called Freedom . Some want Freedom to enjoy whatever is appealing to them, but is considered as Taboo in Society. Not before all these false ideology will be swept away by fury of nature and realization of folly will dawn naturally aftermath,nevertheless too late by then, but the road will be paved for introducing Shah Behram Varjawand to the world.

In middle of face-off between two warring sides and Chaos, we will come to know the time of Varjawand Saheb's arrival automatically. As a Mother knows intuitively the time of delivery of the baby, we will feel the desperate pangs of labour like a Mother feels before her delivery.

Right now only a few are longing for his arrival but just as "A lone sparrow does not herald a spring" similarly one requires a collective thought force to set everything in motion. For that I had started a short exercise every 7.30 a.m. in morning but unfortunately we don’t seem to realize its importance. Till we are all vibrating with one frequency, other word is called as Hum Mithra, Varjawand Saheb’s advent will be a distant dream only. The exercise is as under to be followed by a Mithra every 7 a.m. or around that time frame. No need to be very rigid about time. The Mithra is as under:-

What is Hum Mithra:-

Man proposes and God disposes. Hence we requires Dadar Ahura Mazda’s blessings all the time for success and that is known as “Daham Afriti”. Without it we cannot move forward even an inch. But for his Daham Afriti to be assessable to us we require to think with one vibration in Hamoi, only then can we succeed in our purpose. Dadar Ahura Mazda is not happy when there is infighting so how can we receive his Daham Afreeti. This one thought force having selfless single pure vibration is known as Hum Mithra. The Law of cause and effect governs this universe so whatever incidents we see bad or good its cause has to be there. Every action has its reaction. The bad precedent that we are facing now after a crematorium is announced in Worli where innocent public are falling prey to it. Those encouraging Aramgah and such ashmogi are themselves the victims of their own deeds so we have to pity them instead of contempt for them and a calming thought has to be passed by us at a particular time collectively. If love is the language of angels then why should we be harsh to even our so called enemies. For in life there are no enemies, and everything is Karmic. The Bhali Dua is as under:-

Bhali Dua at 0730 am every morning:-

2 Yatha , 1 Ashem Vohu.

Those ignorant brothers and sisters opposing our age old customs of Dokhmenashini and believe in universality of our religion by inviting all to our holy places and Iranshah need our pity and not contempt for they are bitten by the demon of ignorance and arrogance. O Paak Dadar Ahura Mazda shower your choicest blessings upon them that they regain their lost faith and begin realizing that the true nature of religion is humility.

"Let no harm come upon the Traditional Zoroastrian flag and its values which are so dear to us. Let the reformists agenda and their nefarious plans never succeed. Let no harm befall upon Pavmahal of India that is - our Iranshah of Udwada and all Atash Behram, Atash Adran and Dadgah of India. Let not one day pass without Atash Parasti and our reverence towards Holy consecrated Fire(Pavmahal),Dokhmas, Sudreh Kusti, Mathravani which acts as a weapon to thwart evil. Enable us to protect our racial traits of Parsi Panu through Boonak Pasbani. Enable us to maintain our true “Zarathosti Khandani” by not intermarrying and continue with our Aryan Lineage intact. May the advent of Shah Behram Varjawand come soon, and before him may his forerunners arrive at the earliest and grant us spiritual strength to withstand evil around us. Let my Kusti Padiav and my Tarikats be helpful to nature to fight for the cause of righteousness against the evil negative forces of Drujis, and may it protect us all Zarathustis and entire humanity who live by their religion and its tenets. "Phiroj baad Khureh avizeh Vehdin e Mazdiyasnan" - Let the Khoreh of Mazdiyasni Zarathosti deen protect its faithful followers"

1 Yatha, 2 Ashem Vohu

Best regards,

Firdosh K Sukhia

Friday, April 8, 2016

What happens when a Zoroastrian body is cremated- By Late Adi Doctor

Question : It has become a fashion, these days, to opt for cremation even when there is a Dokhma say in a city like Mumbai. In some cases the survivors even ask the priests to recite the Geh Sarna, etc. before the body is taken for cremation. At least two questions arise :

a) What exactly happens when a Zoroastrian body is cremated ?

b) Can or should one perform the ceremonies of a Zoroastrian who is cremated and do they help the soul ?

Dr. Homi A. Press, Bombay.

Answer : (a). In the sixties (1961) all the Dasturs (High Priests) of India had resolved that where there was a Dakhma, no priest should preform the first four day ceremonies in case the body was buried or cremated. But the rule was honoured more in the breach than in its observance. Luckily in India, it is the survivors who decide how the body is to be disposed, though occasionally, today it is the cranky survivor who decides that the deceased should not get the benefit of Dokhmenashini.

What those who opt for cremation conveniently forget is that you try to burn a body and create yet another phantasmagoric form in the atmosphere. How does this all happen ?

First of all when a corpse is burnt, either through a conventional or an electric crematorium the smoke that emanates passes through the dense atmosphere layers on the earth and goes on to the higher subtle atmospheric layer. Normally this latter layer, which is pure (in Pahlavi it is called Vayu-Veh, literally, the good air) is polluted by the putridities carried from the burning body from the lower atmosphere.

Thus the very point to be noted is that the upper strata of atmosphere, that is normally healthy and full of oxygen, is vitiated by the carbonic acid fumes spreading from a burning body in the lower atmosphere. The Vahu Veh becomes Vayu-saritar - an extremely unfriendly act for ecology and environment.

Secondly, and this is an ultra physical point : the Sun's rays, which are always parallel, have infinite creative powers, many of which like the X - rays, Ultra-violet and infra red rays, gamma rays, cosmic rays are used for benevolent purposes by medical and other sciences. These rays destroy all infection and microbes, whereas in cremation, the heat generated creates infection and contagion.

The Sun's rays - Khurshed Nagirashni destroys not only the infection emanating from the corpse inside a Dakhma, but also the druj, highly subtle putridity, which is the concomitant of infection. Nay, not only that, it changes the subtle form of druj, converts it to electric particles and sends it upwards to where it belongs.

On the other hand, any other method of burning (besides the Sun), throws up convergent rays, which meet at a point, that is they ae not parallel rays. At this point of convergence, an unseen invisible new form emerges. Thus in cremation the physical body, which is burnt to cinders, takes a new invisible subtle form that remains in the upper strata of the atmosphere, because in nature, nothing is destroyed. It only gets transformed into another form.

In Khurshed Nagirashni, which is a concomitant of Dokhmenashini, because the Sun's rays are parallel, they don't meet or converge at a point. Hence no such lingering invisible form anywhere in space is created.

What is noteworthy is that even when a body is cremated, after the subtle form hangs in the earth's atmosphere for many years as shown above, the basic elements therein are taken to their destination by the Sun's rays only. Thus we have a situation where our cremation enthusiasts, if they want to go to Delhi, instead of flying non stop, they travel from Mumbai to Jaipur by bullock cart and then take a flight to Delhi!

Coming to the teaching and admonitions of the Zoroastrian religion, for three days and three nights, the soul sits near the head of the corpse kept on the stone platform after Sachkar. When the Geh Sarna ceremony is performed, the deceased's last thoughts and desires which have crystallised into a "shell" are shattered to bits. If this "shell" is not smashed, it grows denser and then it becomes well-nigh impossible to destroy it. This happens if the Sachkar and the Geh Sarna ceremonies are not performed. The shell is then taken control of by the hovering spirits, and other dark forces.

One shudders to visualise what would happen to a Zoroastrian soul, the physical body pertaining to which is cremated.

1. Because invariably since there is no Sachkar and Geh Sarna, the thought cum desire shell becomes dense and crusty.

2. After Cremation, the convergent rays of the fire of the electric furnace help establish another subtle "form" in the atmosphere where the basic element of the millions of cells that formed the physical body are trapped.

So there are two ultra - physical forms which keep bothering and dragging the soul towards the earth.

3. A Zoroastrian soul, after death, is supposed to reach Chinvat on the dawn of the 4th day provided the four corner stones (Sachkar, geh Sarna, Dokhmenashini and Sarosh ceremonies) are present. If the body is cremated, besides the two phantasmogoric forms mentioned above that are created, the soul itself is in a state of suspended animation : it is neither on earth nor on the threshold of Chinvat but virtually captured by the forces of Ahriman, midway. The soul then indulges in a most heart rending lamentation, which if a living human were to see and hear he would either go mad or remain in a dazed condition through the rest of his life.

4. The basic elements of the myriad cells of a Zoroastrian are supposed to the entrusted to be Custodian of these elements Dahm Yazad, on and after the 4th day after death. That is why the last ceremony to be performed just after the Chahram ceremonies is the Daham Afringaan. At least the Zoroastrian soul which has had the benefit of all the four requisites, sits at the threshold of Chinvat in meditation, waiting for the baisc elements to arrive. But the soul of a cremated Zoroastrian is hanging in space in suspense, tormented by the wicked forces surrounding it, and hounded by the thought that the two crystallised "forms" belonging to it, will take ages for the trapped basic elements to be released !

(b). It is therefore pointless and wasteful to perform ceremonies for a cremated Zoroastrian, because they just don't reach or help the besieged soul in its hour of need. The ceremonies are helpful only for those Zoroastrian souls who have reached the threshold of Chinvat !

Adi Doctor - Dini Avaz - Vol. 21, No.5

Can Zoroastrians attend funeral ceremonies for those Z corpses being Cremated?

Question : One has a very good friend, who is a Zoroastrian. He is either to be cremated or buried after death. Can one attend such a funeral ceremony ?
Mrs. S.P.M. Mumbai.
Answer : In all such matters, the best guide for all faithful is the Vendidad, wherein burial and cremation are severely castigated. If such a devoted Zoroastrian attends or participates in the funeral ceremony he aids and abets in the wrong act of cremation or burial of a Zoroastrian. The two sins of making a mockery of our rituals and ceremonies and of polluting and defiling the elements will be on the head of such faithful Zoroastrian, who attends the funeral.
What most Parsees completely forget is that in nature, emotions and sentiments are completely discounted. What matters is duty towards one's religion, its tenets and doctrines.

Adi Doctor - Dini Avaz - Vol 26, No.3.

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