Aim of this Blog

Aim of this Blog

There is something very wrong with the world that we are made to see around us. Human Society is not happy, there is
protest, discontentment, poverty, inequality, greed, corruption, Ego, Fanatics’, Agnostics’, natural calamities occurring with frightening regularity and above all Global terrorism which just does not want to call it a day.In short there is chaos everywhere. One word that can describe all this is “Qayamat”. In Jamasphi” and at many places in our Zoroastrian scriptures like“Chithrem Buyaat” prayers, it is mentioned that time is near for Shah Behram Varjawand our Saviour to come in this Qayamat and revive us and our Deen. The Saviours from other religions will also appear and will work together with a common goal for grooming mankind and his spiritual revival.

Today every one wants to die a Martyr's death for Religion, but no body wants to live for the sake of true teachings of Religion. It goes without a doubt that we have let go the true kernel of Mysticism in religion and embraced only the outer shell of a glossy show of Religion. We forget that Religion is not show business but it is a way of living. Your Left hand should not be able to know what Tarikats your right hand is practicing.

The Western Astrology call this as Aquarian age and phenomenon that we see today are occuring with lightening quickness. For we never knew that Communist USSR will disintegrate one day and fragment into many small nations, that Germany will one day be united, the revolution in Egypt, Syria, the fall of dictators, and China a sleeping giant awakening to technological boom are all an indicator that we are very much in this Aquarian age. The transition from the Age of Pisces to Aquarian Age is already taking its toll till we roll into Age of peace and calm. We are looking forward to being Optimistic and not being fatally Pessimists. Please see the link provided:-

More than 100 years before in past when faith was at its lowest Nadir in our community without caring for deep religious significance when there was idle talks about futility of our time tested customs like Dokhmenashini, Rituals, Sudreh Kusti being only a symbol, Avesta Manthra prayers being considered as waste of time, faulty myopic thinking that offerings of sandalwood to Atash Padshah being waste of sound monetary resources which could have been better utilized for betterment of our community, lack of faith was the reason behind these ignorance’s. Ignorance coupled with arrogance was, and still is the main reason stymieing our spiritual progress.

The Zoroastrian hidden Masters in Demavand who are very much concerned about our community’s spiritual progress saw the need of sending a forerunner before the advent of Shah Behram Varjawand Saheb, and they chose Behramshah Nawroji Shroff whom his followers lovingly call him as Ustad Saheb. He brought amongst us Zoroastrian Mysticism called as Zarathosti Ilme-Khshnoom.

The word Khshnoom can be found even in our scriptures, so it is not something alien that is thrust on us. It is the revival of the lost knowledge called as Ilme-Khshnoom that our forefathers had with them that kept the flame of faith burning in their hearts, that Ustad saheb brought for us. The literature is penned down by his chosen and authorized disciples late Dr. Saheb Faramroze Sohrabji Chiniwala, and Late Jehangirji S. Chinwala.

Late Ervad Phiroze Shapurji Masani had for so many years maintained his publication “Frashogard” all under guidance of Ustad Saheb. Today we see that day by day our faith is again going downhill. The need of Saviour can only be felt when all seems to be lost towards Traditional cause. It is to rekindle that hope and faith and iron out unwarranted fear of our religion dying a premature death that this Blog will be looking forward to. The aim for starting this Blog is to translate the majority of Khshnoom literature that is in Gujarati writings of Late Chiniwala brothers and Late Phiroze Masani for the benefit of those genuinely interested in Zoroastrian Mysticism .

When there is too much of chaos nature allows it only up to a certain threshold limit, once it crosses the limits it puts a
full stop to it, for nature has its own ways of bringing Order out of Chaos.

So in mean time what are we Zarathosti Bastekustian supposed to do that will hasten the advent of Shah Behram Varjawand Saheb ? Are we supposed to look skywards and wait for him eternally ? His advent will much depend upon us also.

In nature there is a law of “Supply and Demand”. If the demand is there, supply is guaranteed. In Bible it is said that "Ask and it shall be given to you, seek and you will find it, knock and the doors will open to you." ….. Mathew 7:7 Niv. Unfortunately the much needed knock never seems to happen and everybody is busy enjoying their fun filled moments and warns us to keep off limits of their rights and Freedom. But they seem to forget that behind every right that one asks for, there is a responsibility which is conveniently forgotten.

"RTI" also known as "Right to information"is blatantly misused in today's world of so called Freedom . Some want Freedom to enjoy whatever is appealing to them, but is considered as Taboo in Society. Not before all these false ideology will be swept away by fury of nature and realization of folly will dawn naturally aftermath,nevertheless too late by then, but the road will be paved for introducing Shah Behram Varjawand to the world.

In middle of face-off between two warring sides and Chaos, we will come to know the time of Varjawand Saheb's arrival automatically. As a Mother knows intuitively the time of delivery of the baby, we will feel the desperate pangs of labour like a Mother feels before her delivery.

Right now only a few are longing for his arrival but just as "A lone sparrow does not herald a spring" similarly one requires a collective thought force to set everything in motion. For that I had started a short exercise every 7.30 a.m. in morning but unfortunately we don’t seem to realize its importance. Till we are all vibrating with one frequency, other word is called as Hum Mithra, Varjawand Saheb’s advent will be a distant dream only. The exercise is as under to be followed by a Mithra every 7 a.m. or around that time frame. No need to be very rigid about time. The Mithra is as under:-

What is Hum Mithra:-

Man proposes and God disposes. Hence we requires Dadar Ahura Mazda’s blessings all the time for success and that is known as “Daham Afriti”. Without it we cannot move forward even an inch. But for his Daham Afriti to be assessable to us we require to think with one vibration in Hamoi, only then can we succeed in our purpose. Dadar Ahura Mazda is not happy when there is infighting so how can we receive his Daham Afreeti. This one thought force having selfless single pure vibration is known as Hum Mithra. The Law of cause and effect governs this universe so whatever incidents we see bad or good its cause has to be there. Every action has its reaction. The bad precedent that we are facing now after a crematorium is announced in Worli where innocent public are falling prey to it. Those encouraging Aramgah and such ashmogi are themselves the victims of their own deeds so we have to pity them instead of contempt for them and a calming thought has to be passed by us at a particular time collectively. If love is the language of angels then why should we be harsh to even our so called enemies. For in life there are no enemies, and everything is Karmic. The Bhali Dua is as under:-

Bhali Dua at 0730 am every morning:-

2 Yatha , 1 Ashem Vohu.

Those ignorant brothers and sisters opposing our age old customs of Dokhmenashini and believe in universality of our religion by inviting all to our holy places and Iranshah need our pity and not contempt for they are bitten by the demon of ignorance and arrogance. O Paak Dadar Ahura Mazda shower your choicest blessings upon them that they regain their lost faith and begin realizing that the true nature of religion is humility.

"Let no harm come upon the Traditional Zoroastrian flag and its values which are so dear to us. Let the reformists agenda and their nefarious plans never succeed. Let no harm befall upon Pavmahal of India that is - our Iranshah of Udwada and all Atash Behram, Atash Adran and Dadgah of India. Let not one day pass without Atash Parasti and our reverence towards Holy consecrated Fire(Pavmahal),Dokhmas, Sudreh Kusti, Mathravani which acts as a weapon to thwart evil. Enable us to protect our racial traits of Parsi Panu through Boonak Pasbani. Enable us to maintain our true “Zarathosti Khandani” by not intermarrying and continue with our Aryan Lineage intact. May the advent of Shah Behram Varjawand come soon, and before him may his forerunners arrive at the earliest and grant us spiritual strength to withstand evil around us. Let my Kusti Padiav and my Tarikats be helpful to nature to fight for the cause of righteousness against the evil negative forces of Drujis, and may it protect us all Zarathustis and entire humanity who live by their religion and its tenets. "Phiroj baad Khureh avizeh Vehdin e Mazdiyasnan" - Let the Khoreh of Mazdiyasni Zarathosti deen protect its faithful followers"

1 Yatha, 2 Ashem Vohu

Best regards,

Firdosh K Sukhia

Friday, March 9, 2012

The Five Gathas

What is Avesta Ba Azaenteesh, Gatha Mat Azaenteesh ???

Paigambar Saheb himself composed 21 Nasks of Frashusho Mathra of yazatic language, later on under instructions of Dadar Ahuramazda himself, he gave permission to his disciples to compose 21 Nasks of ''Manthra Spenta'' of Avesta, which narrates Cosmogenenesis or ''Shrusti Rachna''. That is why these Manthra are called as Avesta. ''A'' meaning that which has got no beginning nor ending, and ''Vesta'' or VID= to know or an all encompassing knowledge having no beginning or end . Not every Time cycle is same and there is always a difference between each Time frame. At every beginning of such Time cycle a Rainidar also known as ''Deen-Arastar'' under strict permission of nature, is given kshathra or righteous authority by none other than Dadar Ahuramazda and under supervision of Zarathustra. Rainidar who descends observes the Time cycle with spiritual foresight in Sezda or Cinematography and assesses the type of souls that will descend with a certain type of collective kesas or karma which they will have to tackle with during their individual lifetime cycle known as ''Zarvane Thvash Khadat''. Taking into consideration the karma of those souls descending, the Rainidar likewise does arrange appropriately 21 Nasks suitable for them, from Frashusho Manthra and Manthra Spenta. The Rainidar as per Stoat Yasna adds in it the riddle which is in code also known as ''Azaenteesh'' i.e. Avesta along with its original deep import entwined in it. The Rainidar thus hands over such composed Avesta which is ''tailor made'' for those particular souls whose collective karma is entwined in that Time frame. Our last Rainidar Dastur Aderbad Marespand under whose Dasturi we all are living in has himself composed new Avesta and Patet appropriate for our souls transmutation. Hence whatever Avesta we have with us is riddled with deep import known as ''Azaenteesh''. Each word of such Avesta has got 9 different levels of understanding in it which is connected with our nine seams of our physical body. They are composed of 3 physical levels, 3 non-physical levels, and 3 Minoi levels. That is how we progress further towards physical form of perfection or Tandarosti, by keeping our ultra-physical body healthy and thus achieve perfection known as Mun-Darosti, and we will finally achieve perfection of Minoi body known as Ruvan-Darosti. Thus by Ruvan Darosti the Minoi triad of Ruvan-Baod-Farohar within our body is nourished and activated which can connect us straight away with yazatic forces in nature.

For clear understanding let us take as an example of one avesta word - ''SRAOSH''. This word taken from view point of physical body and ultra physical body namely mind (Tan, Mun) the meaning of this Avesta word is complete obedience. Wherever our physical body and ultra-physical body viz Tan, Mun is concerned or it requires to be treated by using spiritual Medicine than according to azaentesh = Mithra of Sarosh this Avesta word can imply – “complete implicit obedience”, the other side of the coin is known as ''Faith''. We find the word ''Saroshem'' in avesta which has same meaning in it. Later on Sarosh Yazat the spiritual Doctor along with its assistant helper yazats develops ''Saroshem'' as a spiritual power in that particular individual. The other meaning of the word Sarosh can be taken as Yazatic force prevailing.

Hence avesta with its Azaenteesh= Mithra, or Gathas with its Azaenteesh=Mithra (which can be recited separately from Yajashne) the word ''SRAOSH'' can either mean complete obedience or it can mean the yazatic power known as Sarosh, and the key to decipher it is by using Stoat Yasna

To sum up “Avesta Ba Azaenteesh”, or “Gatha Mat Azaenteesh” Manthra has been composed by Rainidar of that Time frame from 21 Nasks of Frashusho Mathra and ''Manthra Spenta'' by using Stoat Yasna and as explained above, the Rainidar has been authorized by nature itself having seal of approval from Dadar Ahura Mazda himself. With Stoat Yasna as the base of Manthra and Mithra that goes along with it, Avesta prayers has the capacity of attuning with that particular Yazata for which Yasht is recited thereby fulfilling the objective of prayer. These Manthra has 9 levels of understanding having 9 different shape of stoat, which has 9 different Mithras that can work in 9 different manners. Vendidad and other prayers that we have today with us work in such a manner of Azaenteesh. Meaning those Manthras having 9 different Mithras that can function in 9 different manner, which if recited for a particular occasion does its work flawlessly. In short Avesta Manthra prayed by us has 9 different levels.

Hence Azaenteesh Manthra has within it capacity to revive Tan- Mun- Ruvan- Keherp ''Darosti'' with help of Mithras, those Manthras work as spiritual medicine. When an Adept or skilful Ashvan Dastur prays those same Manthras instead of 9 different ways that it works for us, it works in 9 x 9, that is in 81 different manner and these Manthras now act like a weapon in skillful hands of an Ashwan. Such an Amaldar Ashwan with his power of Ashoi when he prays Vendidad than he gets amazing results out of his kriya. That amazing result is known to us all, that Vendidad if prayed by a Saheb having amal can smite Druj using Vendidad as a weapon. If a person whose physical body and mind (Tan, Mun) is affected with this Druji and falls critically mentally ill, than such a terminally ill person can be revived by such an adept who uses Manthras with special Mithras who finally achieve the desired objective of ''Darosti''.

This is what an adept Amaldar Ashwan with his Ashoi can do with Manthra 9 x 9 times, but we ordinary Bastekustian who have Avesta Manthra with us has got 9 types of Azaenteesh, if those Manthra when lawfully prayed with appropriate Mithra can even achieve similar results but to a lesser extent as compared to an ashwan. The biggest example of such an exercise of decimating Druji is the magical potent Geh-Sarna (Ahunavad Gatha) that a Mobed prays before a body is consigned to Dokhmenashini.

Sarosh Yasht Vadi kardo 3:-

Let us try to see what Sarosh Yasht Vadi kardo 3 says;-
Yo Poryo Gathao ...........Frasastayecha
It literally means that before Zarathustra saheb manifested Gathas Manthra, and before it was recited by anyone Sarosh Yazat first sang Gathas. Gathas which are five in number and are of Asho Zarathustra
those Gathas were first recited by Sarosh Yazat.

The tavil of it has deeper layer of understanding which can be further analyzed. It means that in nature there is a Talismatic force known as ''Zarathustra Gatha'' having special function of running different religions -Varna. One of these Gathic channel belongs to Zarathustra which influences and governs the other four Gathic channels. The 5 Gathas of Zarathustra that we have on this earth are merely an extension of elemental force known as ''Zarathustra Gatha'', the actual 5 Gathic forces existing in nature that assist in running 5 religions of earth which follows ''laws of Jzhirum''. Before Paigambar Saheb actually descends for his mission on this earth he had to work upon this elemental of Zarathustra Gatha which is in nature. The elemental field of this Gatha force is nurtured and nourished by Sarosh Yazat himself, the work of nurturing this elemental is being done relentlessly even before Paigambar Zarathustra began his actual mission on this earth. Sarosh Yazat by singing and reciting Gathas nourishes and nurtures this elemental field of ''Zarathustra Gatha'' in nature. From the above explanation it is apparent that all religions are God made, and are never man made as many of us would like to think it that way.

To be more precise we analyze further that superficially it has not to be taken in literal sense that Sarosh Yazat recites before Zarathustra descends on earth the avesta prayers which we recognize on this earth as 5 Gathas. But it actually means that the 5 Gathas that we pray, the Stoatic vibrations that emanates after its recital are similar to vibrations that float in nature which belongs to Sarosh Yazad whose functions are many and whose vibrations have been repeated before and will continue aiding nature in future. Thus by our small prayers we assist Sarosh Yazad in his Herculean task. In short as the Yazats work in nature through Stoat Yasna similarly Avesta prayers that we have with us and with its recital, its stoatic vibrations aids many functions of Yazads.

Further Sarosh Yazad does not sing and recite the Gathas in one manner only, but in 9 different ways of Mithra - Azaentesh. Again those basic 9 different ways are further multiplied to 9, which are further multiplied in 9 different ways. i.e 9 x 9 x 9 different functions that a Yazad does in nature. Thus Sarosh Yasht Vadi kardo 3 further says
''Afrasmanivan, Vachastivat mut Azaentesh''
Translation - Sarosh Yazad sang Gathas in many different ways of Azaentesh.

The Mission of Asho Zarathustra and his Gathas :-

Asho Zarathustra His double mission on this earth was first to make prior arrangements and make way for other 4 Varnas - religions that will manifest later at ordained time for the benefit of mankind, including repairing and reviving old Mazdiyasni Deen and renaming it as Mazdiyasni Zarathosti Deen. All this is based on nature’s law of Jzhirum. ''Zarathustra Gathas'' the Talismanic Yazatic elemental force existing in nature is responsible in nourishing these 5 religions. Paigambar Zarathustra is overall in charge of it, and similar to above mentioned Yazatic elemental of ''Zarathustra Gathas'', part of his mission was to compose by Stoat Yasna similar Mathra of Gathas along with its Mithra as per "Azaentesh" that will assist this Yazatic elemental in nature. Before the actual mission Paigambar saheb will be performing on this earth, Sarosh Yazad relentlessly and untiringly nurture Talismanic divine field of ''Zarathustra Gathas'' existing in nature in different ways of ''Azaentesh''.

Today the Gathas and Avesta with us have been composed by our last Rainidar Saheb as per Stoat Yasna made suitable for us that will assist in our Yasna. So it is quite apparent that present Gathas/Avesta we have with us are different from the original Gathas/Avesta of olden times, this fact we have to bear in our mind.

1) Ahunvad Gatha

The function of Nad of Ahu is to replace the field of ignorance or Devyasni forces bestrewed all over and spread Ahu Parasti in lieu of it. So on this earth where there are pockets of Bete-Noire Devyasni forces more prevailing, and in order to neutralize it the Yazatic Gathic force that acts on it is and spreads order is called as Ahu-na- vad Gatha. The Dravao or ignorance of souls connected to Saturn Varna that will descend later is very gross. They are Atheists, faithless full of arrogance, pride, and worship self only instead of acknowledging Ahu Parasti and its nature. The seeds of Ahunavad Gatha force that will grow later and whose foundation Paigambar saheb nourished and nurtured during his mission on this earth had been sown, and will later work and alchemize ignorance of such souls. Thus our Paigambar saheb apart from being called as Athravan (Magi Priest), Rathestar (Warrior), and Hutox (Servant of Dadar Ahura Mazda) is also called as "Vastriyosh" or farmer who sows seeds and nurtures it.

As Ahunavad Gatha works can alchemize gross Dravao of a ignorant souls, so it can work on any sort of Dravao of Druji. The Druji e nashu which is highest form of druji that takes shape once the "Rigor Mortis" sets in or decay of physical body begins. But behind this Rigor Mortis lies the dark forces existing in nature which gets nourished and multiply manifold, where white side of nature has no place in this process. The last thoughts of dying person aides and abets these dark forces further only to take charge of the body and its surrounding. Ahunavad Gatha by recitation of its Mathra decimates the Druj e Nashu and subtle contagion to a substantial extent. Except for the Ahunavad Gatha no other Gatha can fight against Drujenashu as done by Ahunavad Gatha itself. The functions of other Gathas are different as explained further.

2) Ushtavad Gatha:-

Ushta or bliss can be of two kinds. One is bliss that takes us nearer to almighty. The other is temporary worldly bliss that one enjoys for self gratification which only leads us to further misery. In Adultery there is no place for Divine Ushta.

The Yazatic Minoi force known as Ustavad Gatha will show true path to the souls belonging to Asman of Nahid or Venus Jzhirum and for their spiritual progress. It helps in developing one's Ushtan thereby making one realize the true power of attraction towards nature and its beauty or having eternal intercourse with God, rather than being betwixt Devil and deep blue seas in endless pursuit of fulfilling passion for womanly beauty which tempts us to temptation but it never quenches our eternal thirst to be one. This obsession makes us loose the real path where our attention is diverted. The souls of Varna who believe in not missing any opportunity for sexual enjoyment and thus achieve assumed temporary bliss have forgotten their bearings, and are ignorant of difference between "Ishk e hakiki" or attraction towards God’s beauty and "Ishke Mijaji" or wordly attraction to women’s frail beauty which reduces due to age. Paigambar saheb as a Vastriyosh - divine farmer had during his mission and short stay on this earth
sown the seeds of Ushtavad Gatha which is a copy of that force already existing in Minoi world and capable of developing our "Ushtan" and showing us true path of divine bliss or Ushta.

In future after “Vikhiz” of Paigambar Saheb after he has completed his Mission of laying foundation for other religions, the seeds of Ushtvad Gatha sown by Paigambar saheb will bear fruits at right time in nature and assist in spiritual progress of souls of Shukra (Venus) Varna to be born later.

3) Spentomad Gatha:-
To spread Spenti in the universe is the function of the Yazatic force of Spentomad Gatha. Spenti can't be achieved by violence, forced conversion, fanatism or on assumed philosophy adopted to suit one's own thinking. But the Yazatic force of Spentomad Gatha teaches one to be Pantheist, tolerant and respect the rights of other humans to amicably coexist with one another by living and letting others to live. The Dravao attached to those lost souls belonging to Asman of Hashem or Mangal (Mars) Jzhirum is gross and the Yazatic Gathic force of Spentomad Gatha helps in bringing them on right track by showing true path of Spenti. Paigambar saheb as a Vastriyosh - divine farmer had during his mission and short stay on this earth sown the seeds of Spentomad Gatha which is a copy of that force already existing in Minoi world.

4) Vohukhshathra Gatha:-
The power of Yazatic force Vohukhsthra Gatha existent in minoi world is potent enough for one to realize the futility of running for worldly power for worldly power corrupts which will only add to our rebirths, but if same power used rightly and justly will inspire us to seek for the true power lying dormant and unused within us. The Dravao attached to souls belonging to Asman of Tarad or Mercury (Budh) Jzhirum forces them in unending cycles of Reincarnation. The Yazatic Gathic force of Vohukhshthra Gatha helps in bringing them on right track. Paigambar saheb as a Vastriyosh - divine farmer had during his mission and short stay on this earth sown the seeds of Vohukhshathra Gatha which is a copy of that force already existing in Minoi world.

5) Vahistoisht Gatha:-
The function of this Gatha is to lead one to Khetvodat in which a soul achieves liberation by being whole and complete. Khetvodat is marriage of a soul in heaven when male and female counterpart of a soul merges into one complete soul. Vahishtoish Gatha makes one realize the significance of ''Khetvodat'' or being complete whole ready to merge with supreme Consciousness and will thus pave smooth path for achieving it. We can achieve it with help of khshnoom thereby building for us kherad, hosh, and spiritual valour. The Yazatic Gathic force in minoi world that helps in achieving merging of a soul to be one is called as "Zarathustra Gatha" and Paigambar saheb of Mazdayasni Zarathosti Deen. He besides being first prophet and Ratu is overall in charge of all religions and makes arrangements for other religions which will manifest later after him.

A note of caution for the reader that Ahunvad Gatha should not be recited continuously by a devotee but a small interval gap should be kept in between. This is so because its vibrations are potent enough to break the worldly attraction of a deceased soul so that he can progress further. Similarly a pregnant women where a soul is in waiting to be born on this earth should not be present when Ahunvad Gatha is recited and the mother should abstain from reciting Ahunavad Gatha during pregnancy. Such is not the case with the other four Gathas which can be recited daily.

Especially Vahistoisht Gatha which is very small is beneficial for a Baste Kustian Zarathusti, so that we attune ourselves with Zarathustra Gatha elemental force lying in nature. Our Paigambar Saheb is overall in charge of it. This Zarathustra Gatha force which is on 6th Burjishi Asman – Jupiter Jhzirum and works in tandem with Ahurmazd Ameshaspand. The great Ruvan of our Paigambar Zarathustra Saheb and its lineage is attached with this Asman which will spread throughout Khanirathbami Earth. Our Vakhshure Vakhsuran Paigambar Saheb ( Prophet of Prophets) will work as Ahu and Ratu whose name is also Zarathustra Saheb.

The ultimate goal of Zorastrian on path of tarikat, and Ashoi is in achieving Khetvodat of a soul, or our soul becoming as one where male and female counter part merge and become whole. Our Mazdiyasni Zarathosti deen helps us in achieving this goal and path of Ashoi is the means of achieving it. With this Mithra we should pray Vahishtoisht Gatha. Khetvodat is the first step towards Farshogard of a soul which is considered as the final goal.

Best Regards,


Reference:- 1) Khshnoom Harmala No 2 "Buland Gehsarna ni Kriya" Page 17 to 24 by Dr. Faramroze S. Chiniwala
2) Shudha Uchar ni Khordeh Avesta of PVTS page 796 to 799
3) Reference no 1 reprinted in Dini Avaz Volume 6 No 4 July- August 1981 Page 31


Anonymous said...

are ignorant of difference between "Ishk e hakiki" or attraction towards God’s beauty and "Ishke Mijaji" or wordly attraction to women’s frail beauty which reduces due to age.

The belief that men are lusty and women are chaste is false. A woman is 8 times lustier than a man. Prior to the 18th century women were acknowledged to be the lusty ones. The false belief has dawned on us because of feminism & gender equality, both of which are humbug.

Firdosh said...

I have not mentioned anything about which Gender is lustier than other atall. Any way no Comparision.I have only mentioned that in Ushtavad Gatha Bliss can be of 2 kinds. One is love for GOD and other is self agrandisation. The former takes us nearer to God where as latter takes us further away from him.

Please write your name, instead of sending as Anonymous