Paigambar Saheb himself composed 21 Nasks of Frashusho Mathra of yazatic language, later on under instructions of Dadar Ahuramazda himself, he gave permission to his disciples to compose 21 Nasks of ''Manthra Spenta'' of Avesta, which narrates Cosmogenenesis or ''Shrusti Rachna''. That is why these Manthra are called as Avesta. ''A'' meaning that which has got no beginning nor ending, and ''Vesta'' or VID= to know or an all encompassing knowledge having no beginning or end . Not every Time cycle is same and there is always a difference between each Time frame. At every beginning of such Time cycle a Rainidar also known as ''Deen-Arastar'' under strict permission of nature, is given kshathra or righteous authority by none other than Dadar Ahuramazda and under supervision of Zarathustra. Rainidar who descends observes the Time cycle with spiritual foresight in Sezda or Cinematography and assesses the type of souls that will descend with a certain type of collective kesas or karma which they will have to tackle with during their individual lifetime cycle known as ''Zarvane Thvash Khadat''. Taking into consideration the karma of those souls descending, the Rainidar likewise does arrange appropriately 21 Nasks suitable for them, from Frashusho Manthra and Manthra Spenta. The Rainidar as per Stoat Yasna adds in it the riddle which is in code also known as ''Azaenteesh'' i.e. Avesta along with its original deep import entwined in it. The Rainidar thus hands over such composed Avesta which is ''tailor made'' for those particular souls whose collective karma is entwined in that Time frame. Our last Rainidar Dastur Aderbad Marespand under whose Dasturi we all are living in has himself composed new Avesta and Patet appropriate for our souls transmutation. Hence whatever Avesta we have with us is riddled with deep import known as ''Azaenteesh''. Each word of such Avesta has got 9 different levels of understanding in it which is connected with our nine seams of our physical body. They are composed of 3 physical levels, 3 non-physical levels, and 3 Minoi levels. That is how we progress further towards physical form of perfection or Tandarosti, by keeping our ultra-physical body healthy and thus achieve perfection known as Mun-Darosti, and we will finally achieve perfection of Minoi body known as Ruvan-Darosti. Thus by Ruvan Darosti the Minoi triad of Ruvan-Baod-Farohar within our body is nourished and activated which can connect us straight away with yazatic forces in nature.
For clear understanding let us take as an example of one avesta word - ''SRAOSH''. This word taken from view point of physical body and ultra physical body namely mind (Tan, Mun) the meaning of this Avesta word is complete obedience. Wherever our physical body and ultra-physical body viz Tan, Mun is concerned or it requires to be treated by using spiritual Medicine than according to azaentesh = Mithra of Sarosh this Avesta word can imply – “complete implicit obedience”, the other side of the coin is known as ''Faith''. We find the word ''Saroshem'' in avesta which has same meaning in it. Later on Sarosh Yazat the spiritual Doctor along with its assistant helper yazats develops ''Saroshem'' as a spiritual power in that particular individual. The other meaning of the word Sarosh can be taken as Yazatic force prevailing.
Hence avesta with its Azaenteesh= Mithra, or Gathas with its Azaenteesh=Mithra (which can be recited separately from Yajashne) the word ''SRAOSH'' can either mean complete obedience or it can mean the yazatic power known as Sarosh, and the key to decipher it is by using Stoat Yasna
To sum up “Avesta Ba Azaenteesh”, or “Gatha Mat Azaenteesh” Manthra has been composed by Rainidar of that Time frame from 21 Nasks of Frashusho Mathra and ''Manthra Spenta'' by using Stoat Yasna and as explained above, the Rainidar has been authorized by nature itself having seal of approval from Dadar Ahura Mazda himself. With Stoat Yasna as the base of Manthra and Mithra that goes along with it, Avesta prayers has the capacity of attuning with that particular Yazata for which Yasht is recited thereby fulfilling the objective of prayer. These Manthra has 9 levels of understanding having 9 different shape of stoat, which has 9 different Mithras that can work in 9 different manners. Vendidad and other prayers that we have today with us work in such a manner of Azaenteesh. Meaning those Manthras having 9 different Mithras that can function in 9 different manner, which if recited for a particular occasion does its work flawlessly. In short Avesta Manthra prayed by us has 9 different levels.
Hence Azaenteesh Manthra has within it capacity to revive Tan- Mun- Ruvan- Keherp ''Darosti'' with help of Mithras, those Manthras work as spiritual medicine. When an Adept or skilful Ashvan Dastur prays those same Manthras instead of 9 different ways that it works for us, it works in 9 x 9, that is in 81 different manner and these Manthras now act like a weapon in skillful hands of an Ashwan. Such an Amaldar Ashwan with his power of Ashoi when he prays Vendidad than he gets amazing results out of his kriya. That amazing result is known to us all, that Vendidad if prayed by a Saheb having amal can smite Druj using Vendidad as a weapon. If a person whose physical body and mind (Tan, Mun) is affected with this Druji and falls critically mentally ill, than such a terminally ill person can be revived by such an adept who uses Manthras with special Mithras who finally achieve the desired objective of ''Darosti''.
This is what an adept Amaldar Ashwan with his Ashoi can do with Manthra 9 x 9 times, but we ordinary Bastekustian who have Avesta Manthra with us has got 9 types of Azaenteesh, if those Manthra when lawfully prayed with appropriate Mithra can even achieve similar results but to a lesser extent as compared to an ashwan. The biggest example of such an exercise of decimating Druji is the magical potent Geh-Sarna (Ahunavad Gatha) that a Mobed prays before a body is consigned to Dokhmenashini.
Sarosh Yasht Vadi kardo 3:-
Let us try to see what Sarosh Yasht Vadi kardo 3 says;-
Yo Poryo Gathao ...........FrasastayechaIt literally means that before Zarathustra saheb manifested Gathas Manthra, and before it was recited by anyone Sarosh Yazat first sang Gathas. Gathas which are five in number and are of Asho Zarathustra
those Gathas were first recited by Sarosh Yazat.
The tavil of it has deeper layer of understanding which can be further analyzed. It means that in nature there is a Talismatic force known as ''Zarathustra Gatha'' having special function of running different religions -Varna. One of these Gathic channel belongs to Zarathustra which influences and governs the other four Gathic channels. The 5 Gathas of Zarathustra that we have on this earth are merely an extension of elemental force known as ''Zarathustra Gatha'', the actual 5 Gathic forces existing in nature that assist in running 5 religions of earth which follows ''laws of Jzhirum''. Before Paigambar Saheb actually descends for his mission on this earth he had to work upon this elemental of Zarathustra Gatha which is in nature. The elemental field of this Gatha force is nurtured and nourished by Sarosh Yazat himself, the work of nurturing this elemental is being done relentlessly even before Paigambar Zarathustra began his actual mission on this earth. Sarosh Yazat by singing and reciting Gathas nourishes and nurtures this elemental field of ''Zarathustra Gatha'' in nature. From the above explanation it is apparent that all religions are God made, and are never man made as many of us would like to think it that way.
To be more precise we analyze further that superficially it has not to be taken in literal sense that Sarosh Yazat recites before Zarathustra descends on earth the avesta prayers which we recognize on this earth as 5 Gathas. But it actually means that the 5 Gathas that we pray, the Stoatic vibrations that emanates after its recital are similar to vibrations that float in nature which belongs to Sarosh Yazad whose functions are many and whose vibrations have been repeated before and will continue aiding nature in future. Thus by our small prayers we assist Sarosh Yazad in his Herculean task. In short as the Yazats work in nature through Stoat Yasna similarly Avesta prayers that we have with us and with its recital, its stoatic vibrations aids many functions of Yazads.
Further Sarosh Yazad does not sing and recite the Gathas in one manner only, but in 9 different ways of Mithra - Azaentesh. Again those basic 9 different ways are further multiplied to 9, which are further multiplied in 9 different ways. i.e 9 x 9 x 9 different functions that a Yazad does in nature. Thus Sarosh Yasht Vadi kardo 3 further says
''Afrasmanivan, Vachastivat mut Azaentesh''Translation - Sarosh Yazad sang Gathas in many different ways of Azaentesh.
The Mission of Asho Zarathustra and his Gathas :-
Asho Zarathustra His double mission on this earth was first to make prior arrangements and make way for other 4 Varnas - religions that will manifest later at ordained time for the benefit of mankind, including repairing and reviving old Mazdiyasni Deen and renaming it as Mazdiyasni Zarathosti Deen. All this is based on nature’s law of Jzhirum. ''Zarathustra Gathas'' the Talismanic Yazatic elemental force existing in nature is responsible in nourishing these 5 religions. Paigambar Zarathustra is overall in charge of it, and similar to above mentioned Yazatic elemental of ''Zarathustra Gathas'', part of his mission was to compose by Stoat Yasna similar Mathra of Gathas along with its Mithra as per "Azaentesh" that will assist this Yazatic elemental in nature. Before the actual mission Paigambar saheb will be performing on this earth, Sarosh Yazad relentlessly and untiringly nurture Talismanic divine field of ''Zarathustra Gathas'' existing in nature in different ways of ''Azaentesh''.
Today the Gathas and Avesta with us have been composed by our last Rainidar Saheb as per Stoat Yasna made suitable for us that will assist in our Yasna. So it is quite apparent that present Gathas/Avesta we have with us are different from the original Gathas/Avesta of olden times, this fact we have to bear in our mind.
1) Ahunvad Gatha
The function of Nad of Ahu is to replace the field of ignorance or Devyasni forces bestrewed all over and spread Ahu Parasti in lieu of it. So on this earth where there are pockets of Bete-Noire Devyasni forces more prevailing, and in order to neutralize it the Yazatic Gathic force that acts on it is and spreads order is called as Ahu-na- vad Gatha. The Dravao or ignorance of souls connected to Saturn Varna that will descend later is very gross. They are Atheists, faithless full of arrogance, pride, and worship self only instead of acknowledging Ahu Parasti and its nature. The seeds of Ahunavad Gatha force that will grow later and whose foundation Paigambar saheb nourished and nurtured during his mission on this earth had been sown, and will later work and alchemize ignorance of such souls. Thus our Paigambar saheb apart from being called as Athravan (Magi Priest), Rathestar (Warrior), and Hutox (Servant of Dadar Ahura Mazda) is also called as "Vastriyosh" or farmer who sows seeds and nurtures it.
As Ahunavad Gatha works can alchemize gross Dravao of a ignorant souls, so it can work on any sort of Dravao of Druji. The Druji e nashu which is highest form of druji that takes shape once the "Rigor Mortis" sets in or decay of physical body begins. But behind this Rigor Mortis lies the dark forces existing in nature which gets nourished and multiply manifold, where white side of nature has no place in this process. The last thoughts of dying person aides and abets these dark forces further only to take charge of the body and its surrounding. Ahunavad Gatha by recitation of its Mathra decimates the Druj e Nashu and subtle contagion to a substantial extent. Except for the Ahunavad Gatha no other Gatha can fight against Drujenashu as done by Ahunavad Gatha itself. The functions of other Gathas are different as explained further.
2) Ushtavad Gatha:-
Ushta or bliss can be of two kinds. One is bliss that takes us nearer to almighty. The other is temporary worldly bliss that one enjoys for self gratification which only leads us to further misery. In Adultery there is no place for Divine Ushta.
The Yazatic Minoi force known as Ustavad Gatha will show true path to the souls belonging to Asman of Nahid or Venus Jzhirum and for their spiritual progress. It helps in developing one's Ushtan thereby making one realize the true power of attraction towards nature and its beauty or having eternal intercourse with God, rather than being betwixt Devil and deep blue seas in endless pursuit of fulfilling passion for womanly beauty which tempts us to temptation but it never quenches our eternal thirst to be one. This obsession makes us loose the real path where our attention is diverted. The souls of Varna who believe in not missing any opportunity for sexual enjoyment and thus achieve assumed temporary bliss have forgotten their bearings, and are ignorant of difference between "Ishk e hakiki" or attraction towards God’s beauty and "Ishke Mijaji" or wordly attraction to women’s frail beauty which reduces due to age. Paigambar saheb as a Vastriyosh - divine farmer had during his mission and short stay on this earth
sown the seeds of Ushtavad Gatha which is a copy of that force already existing in Minoi world and capable of developing our "Ushtan" and showing us true path of divine bliss or Ushta.
In future after “Vikhiz” of Paigambar Saheb after he has completed his Mission of laying foundation for other religions, the seeds of Ushtvad Gatha sown by Paigambar saheb will bear fruits at right time in nature and assist in spiritual progress of souls of Shukra (Venus) Varna to be born later.
3) Spentomad Gatha:-
To spread Spenti in the universe is the function of the Yazatic force of Spentomad Gatha. Spenti can't be achieved by violence, forced conversion, fanatism or on assumed philosophy adopted to suit one's own thinking. But the Yazatic force of Spentomad Gatha teaches one to be Pantheist, tolerant and respect the rights of other humans to amicably coexist with one another by living and letting others to live. The Dravao attached to those lost souls belonging to Asman of Hashem or Mangal (Mars) Jzhirum is gross and the Yazatic Gathic force of Spentomad Gatha helps in bringing them on right track by showing true path of Spenti. Paigambar saheb as a Vastriyosh - divine farmer had during his mission and short stay on this earth sown the seeds of Spentomad Gatha which is a copy of that force already existing in Minoi world.
4) Vohukhshathra Gatha:-
The power of Yazatic force Vohukhsthra Gatha existent in minoi world is potent enough for one to realize the futility of running for worldly power for worldly power corrupts which will only add to our rebirths, but if same power used rightly and justly will inspire us to seek for the true power lying dormant and unused within us. The Dravao attached to souls belonging to Asman of Tarad or Mercury (Budh) Jzhirum forces them in unending cycles of Reincarnation. The Yazatic Gathic force of Vohukhshthra Gatha helps in bringing them on right track. Paigambar saheb as a Vastriyosh - divine farmer had during his mission and short stay on this earth sown the seeds of Vohukhshathra Gatha which is a copy of that force already existing in Minoi world.
5) Vahistoisht Gatha:-
The function of this Gatha is to lead one to Khetvodat in which a soul achieves liberation by being whole and complete. Khetvodat is marriage of a soul in heaven when male and female counterpart of a soul merges into one complete soul. Vahishtoish Gatha makes one realize the significance of ''Khetvodat'' or being complete whole ready to merge with supreme Consciousness and will thus pave smooth path for achieving it. We can achieve it with help of khshnoom thereby building for us kherad, hosh, and spiritual valour. The Yazatic Gathic force in minoi world that helps in achieving merging of a soul to be one is called as "Zarathustra Gatha" and Paigambar saheb of Mazdayasni Zarathosti Deen. He besides being first prophet and Ratu is overall in charge of all religions and makes arrangements for other religions which will manifest later after him.
A note of caution for the reader that Ahunvad Gatha should not be recited continuously by a devotee but a small interval gap should be kept in between. This is so because its vibrations are potent enough to break the worldly attraction of a deceased soul so that he can progress further. Similarly a pregnant women where a soul is in waiting to be born on this earth should not be present when Ahunvad Gatha is recited and the mother should abstain from reciting Ahunavad Gatha during pregnancy. Such is not the case with the other four Gathas which can be recited daily.
Especially Vahistoisht Gatha which is very small is beneficial for a Baste Kustian Zarathusti, so that we attune ourselves with Zarathustra Gatha elemental force lying in nature. Our Paigambar Saheb is overall in charge of it. This Zarathustra Gatha force which is on 6th Burjishi Asman – Jupiter Jhzirum and works in tandem with Ahurmazd Ameshaspand. The great Ruvan of our Paigambar Zarathustra Saheb and its lineage is attached with this Asman which will spread throughout Khanirathbami Earth. Our Vakhshure Vakhsuran Paigambar Saheb ( Prophet of Prophets) will work as Ahu and Ratu whose name is also Zarathustra Saheb.
The ultimate goal of Zorastrian on path of tarikat, and Ashoi is in achieving Khetvodat of a soul, or our soul becoming as one where male and female counter part merge and become whole. Our Mazdiyasni Zarathosti deen helps us in achieving this goal and path of Ashoi is the means of achieving it. With this Mithra we should pray Vahishtoisht Gatha. Khetvodat is the first step towards Farshogard of a soul which is considered as the final goal.
Reference:- 1) Khshnoom Harmala No 2 "Buland Gehsarna ni Kriya" Page 17 to 24 by Dr. Faramroze S. Chiniwala
2) Shudha Uchar ni Khordeh Avesta of PVTS page 796 to 799
3) Reference no 1 reprinted in Dini Avaz Volume 6 No 4 July- August 1981 Page 31