Afrasiyab the Turanian

Afarsiyab was by Dharma belonging to Asere Roshni or white side of nature but by Karma he belong to Asere Tariki or dark side of nature. How can that be possible ??

That we have to understand first:-

Paigambar Saheb mission on Earth:-

Parsee Avaz 13.09.1959
Paigambar Saheb’s mission on this earth was to destroy the Dev’s and the havoc created by them on this earth which was so far kept in check by the “Poryotakesh Nar” and Nar Asho Abeds of Iran but now it had become too hot for them to handle the situation which seemed to go out of control. “Geush Urva” the soul of the earth cried out in pain for the saviour and thus it was time for Paigambar Saheb to descend on this earth. His other mission in the end was to destroy the heavy elemental clouds formed out of Dev’s misdeeds known as “Tur-Bara-Tur” which if unchecked and not destroyed had the potential to destroy this very earth from its existence. Yet another mission was to bind the fiend “Azidahak” on Mt. Demavand. Nature works on as per basic laws which are bonded by divine plan of “Ahunavarya” and that law is known as “Mazda-daat” law on which “Mazdiyansni Deen” is based upon in which all other deen that will come in future are accommodated within. This law of Mazdadat is the first and the primeval law and is also known as “Par-daat” or “Pesh-Daat”. And the Nar Asho doing selfless service under this law of Pardat or Peshdaat were considered as “Pardaat Dahyupat”. The Peshdadyan Dynasty was amongst the first and foremost dynasty that were dedicated in eradicating Devs and their Devyasni to tolerable level as much as they can within their limits. Such “Pardaat Dahyupat Nar” were very advanced souls whose first four Chakras allegorically known as “Mount Ushideren” or their crowning glory were so developed and advanced right from their birth as they had already attained their own salvation but had come down for different purpose. Hence they were born with “Kavem Kharenoh” and “Farreh Yazadi” Khoreh right from their birth.

Aryans, Un- Aryans and Turanians:-

As per divine science disclosed by Ilme Khshnoom we come to know that right from “Gayomard” times till Peshdad Dynasty Padshahs who descended they all had “Kavem Kharenoh” within them. The “Kavem Kharenoh” is khoreh belonging to Dadar Ahura-Mazda himself. This Kavem Kharenoh was possessed and lasted till all the “Zuh” or “Zav” Padshahs. Later on as time passed by changes were found and now from “Kaykobad” times though they also did possess Kavem Kharenoh but slightly of lower sheen and shine and that was known as “Kayan Khoreh”. Thus after Peshdad Dynasty, Kayan Dynasty superseded it.
Poet Firdausi’s narration in his Shahnamah is representation of exact facts during the times of Peshdad and Kayan Dynasty and is a valuable source of ancient Iranian history for us. Such was the greatness and nobility of Peshdad Vansh Dynasty that they had their jurisdiction to “Airi” as well as “Un-Airi” civilizations and ruled both with justice. Later on Aryan foothold on Un Aryan countries began to weaken because they began tilting to devs side and thus they were known as Turanians. Afrasiyab was a Turanian Padshah who did big Amal and took help of “Tur-e-Frangas” powers of dark forces of nature and with its help won the loyalty of Devs only to be sent for their slaughter in hands of Irani Padshahs Pelvans. Such was his way of working though in favour of Devs but in reality his inner will was for the dev’s destruction and eradicating them from surface of the earth. Thus Afrasiyab had a big job at his hand and he was made for that purpose only and that is for sending the Devs to their imminent destruction by them facing Invincible Pehlavan like Rustom and other Asho Nar.

Demand and Supply:-
In nature there was an urgent need or demand for destruction of Devs Juggernaut and keeping it into check till Paigambar Saheb arrives and Afrasiyab supplied the Devs to imminent destruction by sending them one by one to Pehelvan like Rustom and other Poryotakesh Nar of Iran. Thus Afrasiyab was serving white side of nature although apparently it seemed otherwise.
Jehan Pehelvan Rustom:-
Thus on one side were Turanians with Afrasiyab as its general and other side was Rustom of Iran lineage who was invincible for he had protection of “Seen Amru” Abed saheb. On right side of Rustom was protection of Sherevar Ameshaspand, on his left side was victorious Behram Yazad and thus he could never be defeated by anybody, and Dami Upman Yazad protection over his head by which Rustom Pehelvan can never be deceived by deceit of Dev or Pari and its evil magic spell spun like a web. He with his “Rakhsh” horse made a formidable champion of Iran which no Dev however powerful he may be can be of any match to him. Rustom was protected by talismanic leather Armour shield called as “BubreBayan” which was consecrated by King Jamshed himself in past and kept in safe place to be used later by Rustom Pehelvan.
“Seen-Amru Abed” guided Rustam to Alburz Mountains for bringing down Kai-Kobad who belonged to Faredun Padshah blood line or lineage and who possessed Kayan Khoreh also known Fareh Yazaty Khoreh. Kaikobad was thus made Dahyupat monarch of Iran hence forth.



Jehan Pehelvan Rustam with his invincible Babre Bayan armour and his Horse Raksh


Right from the beginning when this earth changed from Garodeman to Drujodeman when Devs and their devyasni created mayhem and destruction on this earth there was constant battle with Spenamino and Gehnamino and Turanians who were once brothers of Iran had a change of heart and thus they came on side of Devs and obeyed them. Thus the constant battle with Turanians and Iranians.
When face to face battle was about to begin with Afrasiyab on one side as Turanian general and Rustom who had to yet prove of his capability to lead Iran faced each other. Afrasiyab considered Rustam as a novice and underestimated his ability and thus brushed him off as a mere youngster.



Rustam and Afrasiyab Face off in battle

Rustam had been warned beforehand about Afrasiyab by “Zalezar” and he gives advice to Rustam to be careful of him in Shahnamah as below:-

Shavad Kuhe Ahan chu Darya e Aab
Agar Beshnavad naam e Afrasiyab

Translation:-
By merely hearing the name of Afrasiyab a mountain of steel will start shivering due to fright and melt into a sea of water.

Rustam with Kaviyani Zanda in hand and a huge army of Iranian accompanied by battle hardened knights like Pehlvan Mehrab, Nodar and Goshtohem equally distributed on his right and left side, and other seasoned warriors like Karan and Keshavan in centre as middle order accompanied by Dahyupat Kaikobad and Zalezar Pehelvan with war cry and battle drums straight away went into enemy within aiming for Afrasiyab himself. Rustam with his bare hands in one heave lifted Afrasiyab from his waist from horse and tried to drag him to Kaikobad Padshah. Afrasiyab realized that he was not dealing with an ordinary warrior but his Turanian army outnumbered Rustam and thus Afrasiyab manged to free himself from the vice like grip of Rustam Pehlvan.



Rustam Lifting Afrasiyab from his waist who was saddled on horse

Rustam with his Kaviyani Zanda and his battle hardened warriors with Kaikokabad Padshah watching the battle scene with Turanians

Afrasiyab thanked his stars for being alive. He knew now he had to manage and keep himself alive and away from Rustam Pehelvan for he had other plan of sending Devs to Rustam and Iran and thus was ready for truce with Iran.


Now to know more about “Azi-Dahak” let us go back in Time Machine and have a peep in pre Rustam Era much before him when this earth was considered as heaven or “Garodeman” and Ahriman had not entered this earth:-

Reference:- Nikhiz Volume 1 Page 457

When this earth belonged to Garodeman of Aeryanem Vaej, Iran was spread on whole of earth. The scenario changed during the reign of evil King Zohak and this earth became Drujodeman. Before Zohak’s period Ahriman would enter on this earth like a thief but did not succeed in his evil intentions for he had no place to dwell on this Earth as whole earth belonged to Iranvaej, but Zohak with his evil intentions was able to turn Earth Chakras and thus allowed rule of Dev to succeed. Thus there was two types of rule on this earth 1) Drujo Deman 2) Aivi thrishwa of Garodeman. Shah Faredoon was only able to temporarily set check on it. This is amply and illustrated by Mythological description in Shah-Namah by Firdausi Tusi as Zohak set as prisoner on Mt. Demavand who is on verge of escape at dawn by sucking the iron shackles in which he was bound but at crack of dawn by crowing of Murg of sarosh Yazad he is bounded again. Thus Shah Faredoon puts his constant check on Zohak and his evil way.

The above Mithra is entwined in “Afrin Haft Ameshahspand” para 8 in our Afringan prayers complied by Rad Dasturan Dastur Adarbad Marespand and is as below:-

Avjayar damey Ahuramazda, va avashinad damey Ahriman …………Hamazor Aurvand koh, Hamazor Raevand Koh, Hamazor Meh-Parseen Koh, Hamazor Daemavand, Ke draavand Bivrasp Andar Aoy Basta Aestad…………..

Translation:- May there be increase manifold in the creations of AhuraMazda, may there be reduction manifold of the creations of Ahriman, may we attune to Mountains of AhuraMazda where Ashoi is practised and so is full of tranquillity over there. May we attune Hamazor to the mountains of Aurvand, Raevand , Meh-Parseen Koh, and Demavand Koh where that evil Ahriman with strength of ten thousand steeds is bonded in Demavand Mountains. Ten denotes perfection, but that was perfection in evil magic.

Above Reference:- Pazend Prayers Series No. 1 Page 30-32 By Late Ervad Phiroze S.Masani

More about Shah Faredoon and Azidahak:-

Reference:- Parsee Avaz 13.09.1959
To understand about Azidahak and its prevalence in this universe is very difficult for us to grasp. This physical earth is made up of 4 elements. The purpose of existence of this Universe is to alchemize and make these 4 elements very subtle first, then it has to be converted first into “Gav-Avo-Mand” and lastly converted to pure Light or “Noor”. “Azi Dahak” tries to prevents this alchemization process of turning 4 elements to Noor. That’s his job because he is agent of Ahriman. His main aim is to further fan these passions lying dormant in our physical body into unholy activity thus preventing alchemizing process in humanity of converting 4 elements to Noor. Thus Azi-Dahak is co worker of Satan due to which ten vices are born. Number Ten denotes perfection, but unfortunately it is perfection of vices. Diagonally opposite force of “Thretaun” which belongs to white forces of “Spenamino” in nature opposing this evil “Azi-Dahak” force. Zohak Padshah was unfortunately the worshipper of these Azi-Dahak force in nature. Shah Faredoon possessed this “Thretaun” force of Spenamino within him.

From our extant Avesta prayers it can be proved that Shah Faredoon used to invoke this “Thretaun” forces of Spenamino with the help of Amal invoking blessing of Avan Yazad and Gosh Yazad. Shah Faredoon, his ancestory and importance of his “Kuniyat” is noted down in our din as blessings of white side of nature, where this Padshah has by amal of Asishvangahu invoked and created a link “Paivand” of Asha in this Kuniyat.

In Ram Yasht there is a mention of Kavirintem Drujitano which is highest form of Azi Dahak force and King Zohak made use of this dark forces by invoking spells of Agha Mantra which was visible in form of evil bird flying in the sky. Shah Faredun with his mighty powers was able to capture this Kavirintem Drujitano but such an act of his took heavy toll on Shah Faredun which cost him loss of his eye sight…………. Ref:- Parsee Avaz 13.9.1958

Note:- The actions of ordinary humans done is known as “Kerdar” which meets us at Chinvat pool after our death. Whereas gigantic actions and deeds of padshahs and Poryotakesh Nar that aids and helps white side of Nature throughout long stretch of time are known as “Kuniyat.” Thus even today from this Kuniyat built by Shah Faredoon which is ever present in “Mino Gaas” built by Paigambar Saheb which helps the white side of nature in their ever tussle against dark forces in nature. This Kuniyat Built by Shah Faredoon is known as “Afsun-e-Shah Faredoon” which we pray in form of Nirang as an Amal of Manthra, because the victory giving Kuniyat of Shah Faredoon Talesam is ever present in “Mino Gaas” built by Paigambar Saheb.

Afsun-e- Shah Faredun:-
Today we have with us prayers of Afsun-e- Shah Faredun which is very effective because it receives its powers from already built Kuniyat of Shah Faredoon ever present in Mino Gaas of Paigambar Saheb. Shah Faredun fathers name is “Athavyan” as can be found in our Avesta prayers. As per Ilme Khshnoom the other name of “Athavyan” ( Avesta) which can be found in Shah Namah of Firdausi Tusi is known as “Aatbin” who was son of Jamshed. So lineage goes like this- Jamshed his son - Atbin or Athavyan( Av.) - his son Faredun. The spiritual status of Athavyan as a Naar was immense, and he managed to create huge kerdar ( Not Kuniyat) of Gaav which had Keherp of Faresta within. The names of kerdar of Athavyan of varied intensity is given below:- 1) RamakGav e Athavyan 2) Jifargav e Athavyan 3) Spetgav e Athavyan 4) Rayagav e Athavyan 5) Borgav e Athavyan 6) Saokgav e Athavyan 7) Purgav e Athavyan 8) Kerdargav e Athavyan 9) Nayok Gav e Athavyan. Such was the immense strength of Gav possesed by Athavyan but who was ultimately killed by the hands of Zohak. Faredun who was the youngest son of Athavyan was reared in Alburz ranges of high mountains who will later with help of “Kaveh Ahangar” defeat and kill Zohak.

More about Aryans, Un- Aryans and Turanians:-

Cont’d From Nikhiz Vol. 1 Page 457 onwards:-

The reigns of Shah Faredoon’s sovereignty was handed over and divided with three of his sons namely Eruch, Salem, and Tur. The Devs when they were unable to get strong hold on this Earth they played dirty as is their true Characteristic trait and tempted two of his sons namely Salem and Tur on their side by teaching them Adha Manthra and powers associated with it thus converted them on their side. Thus 2/3rd of this earth became of Drujo-Deman and 1/3rd which was before of Aar- Mithra of white side ( Aar= Straight) were now belonging to Turya-Mithra. The Devs managed in their game plan to divide and spoiled the Manashni of humans. Grave discord set in amongst human kind. Thus what was before constant tussle between Aryans and Un-Aryans now changed over and now in the un-Aryan group those Aryans who had now been converted on side of Devs became known as “Turya-Aryans” or “Turanians” who now fought against Aryans who were once their own brothers. The Turanians began succeeding because the revolt was from within. Nine Herculean attempts were made in their tussle between the two groups of Aryans and Turanians. In the first instance Eruch one of sons of Shah Faredoon was slaughtered by treachery so Fardoon was grieving loss of his favourite Son Eruch. That was victory for Devs, and Sovereignty of Aryans were weakened, and Devyasni proliferated rapidly after Eruch’s death, which needed to be put in check. This was done by “Minocheher” which turned the battles in favour of Aryans. But in the third attempt Devs again through Turanians managed to have a upper hand. That was the time when Afrasiyab was around. PoryoTakesh Naar of “Sam-e-Savar” Khandan with great difficulties managed to keep Devs under check. Even Afrasiyab himself was inwardly afraid of growing influence of Devs being victorious at that time.

The Lineage of Poryotakesh Nar right from Gayomard the first man on this earth, Peshdadiyan Dynasty and Kayan Dynasty till before Paigambar Saheb descended on this earth for his mission can be seen from the Afrin e Haft Ameshapand prayer (Para 14) from Afringan prayers:-

Anoshe ravan Baad, Ravan e radan, Dasturan, Mobedan, Hervadan,………………. Anoshe Ravan baad, Ruvan e Gayomard, va Hushang, va Temurasp, va Jamshid, Fredun, va Minocher Bami, va hujobeh Tahmaspan, Kai-kobad, Kai-Kaoos, Kai-Shyavux, Kai-Khushru, Kai-Lohrasp, Kai-Vistasp

With help of Kai-Vistasp Padshah Paigambar saheb spread deen by repairing Mazdayasni deen and called it as Mazdayasni Zarathusti deen

Ref:- Pazend Series No 1 By Ervad Phiroze S. Masani Page 34 to 36

Afrasiyab took sweet Revenge on the Devs:-

Now Afrasiyab realized the folly of two sons of Faredoon Tur and Salem who changed sides in favour of Devs and remained in constant Mithra that the Sovereignty of the Devs do not increase any further and wished defeat in their every nefarious deeds. The Turanians who considered Devs as their new Masters created such Havoc with Agha manthra, Black Magic evil spell, concocted Deceit that Afrasiyab found difficult to face them and defeat them. Nor did the Iranians have any full proof plan to negate Devs in their own game plan. Hence Afrasiyab realized the futility in openly siding with the Iranians against the juggernaut of Devs. He decided to have his own “sweet revenge” against Devs by posing as a well-wisher of Devs and Turanians. That was his real purpose for which he was born and nature had made him for that only. Just as Satan can be subjugated by Ghenamino because after all Ghena is a Mino meaning servant serving Dadar Ahura Mazda doing the dirty work of exhuming evil dev and their dirty intentions out of hiding in their Dens. That is tempt the Devs into committing sins by posing as their friend but in reality helping white side of nature of bringing the devs out in the open and their nefarious deeds to consequences. In the same way Afrasiyab with the help of “Tur e Frangas” powers to tempt the evil devs into crossing its limits of evil deeds and thus making it as a spent force and making it impotent and side by side bringing them to consequence of divine justice befalling upon them. All this happens because of law of Limit and Justice operating in nature. Once the evil crosses its limits justice sets in and prevents it going any further.

“Ture e Frangas” powers that Afrasiyab used in aiding and abetting the Sephli Arvahis entities or aliens who spinning web of deceit and their black magic created havoc on earth and thus came out of hiding from their safe hideouts. Thus they were exposed to “Roshan Zamir” of Abeds who thus decimated Devs asunder to pieces. Thus this earth works on Principal of “Skerenyao” liked a screw thread which appears to go inside but in reality the screw is coming out. Thus spreading order out of Chaos, because after all dark forces of evil however strong it may be but is always a shade smaller than white forces. Thus Afarsiyab sacrifice his own progress and himself becomes an active member of the devs and being party to their crimes committed seeming to appear as true friend of the Dev, but in reality he was helping Spena by giving him chance of being a task master for the devs, thus converting Satan and his evil to “Gaavyodad”. All this happens in full acknowledgement through Zarathustra and “Thworestar” Yazad as medium or through their “Marefat”. But Afrasiyab made two grave mistakes due to the fact that he was associated and hand in glove with the Devs, even in reality he was opposing them. That mistake was he killed by treachery Nar Asho Agreras, and Shyavax Nar Asho. Ref:- Parsee Avaz 30.08.1959



Kaikhushru Padshah of Kyan Khoreh executing Afrasiyab on his killing Nar Asho Shiyavux - Shah Namah

Reference(below):- Nikhiz Volume 1 Page 101

Note for Payu Thworestar Yazad:-
“On every day different Yazad functions on this earth working in different way and that is purpose of us saying Roj Nek nam Roj pak naam in all our prayers and they work for alchemizing the Dravao through Payu and Thworestar. A human who is tempted by Angramino sins and thus he receives judgement and is condemned for his Sins This way his druj gets converted to Gav and he moves towards Spenti. Thus Ruvan’s Spenti is developed by Yazat known as Thworeshstar, and Payu checks and prevents the Ruvan in degrading himself from Spenti earned. Thus all Yazats working every day in different way have common objective serving as “PayuThworeshtar” Yazad, and this is known as Humata- Hukhata- Havarshta of Yazata, having Keherp filled with Rai.”

Thus Afrasiyab sacrifices his own progress and becomes party to crimes of Dev, and thus gives opportunity to Spena to convert Druj to spenti by converting Satan to Gavyodad. Afrasiyab becomes so involved with the Devs by his support that he became himself became a Magician so proficient in black Art himself. Although he covered himself up never allowing his true intentions to be known to Dev. But day and Night Afrasiyab inner thoughts or Batein Mithra were inclined towards Roshni, and contemplating how to destroy Devs and their barbaric ways. Hence even offsprings of Afrasiyab were of very high Buniyad or seed having Yazadic characteristic traits of Son Grandeur than his father in all his skills or “Baap karta Beto savayo”. Afrasiyab being related to Iran Monarch Kekhushroo Padshah having Kayan Khoreh. Hence Afrasiyab by Dharma belonged to Asere Roshni but by Karma belonged to Asere Tariki or darkness. By making Devs so self-confident in their evil plan that they came out in open and got caught offgaurd thus Devs getting exposed before Poryotakesh Rathestar Naar of Iran, so were decimated and hunted down one by one.

The secret of imminent success in favour of Poryotakesh Nar was the surprise element and the right moment in nature for the attack against Devs which gave them a upper edge towards their destruction. Thus reasonable balance was maintained and even if they were unable to subjugate the Devs completely surely they were not allowed to proliferate any further.

Thus after victory of Minocheher against Devs, Iran made a hasty retreat twice and they seemed to be losing the grip in their battle against Devs. But fourth time victory was in favour of iran thanks to battle hardened warrior leader by the name of “Auzoebey”. Iran became once again victorious against Devs, and Afrasiyab had to back off.

The fifth time again the devs were victorious or so it seemed and Afrasiyab had a upper hand against Iran. Only to be subjugated sixth time against Kersasp Phelevan but not before death of their valient Rathestar “Nozer”.The Devs and their Turanians supporters were at the top of world feeling with their Sorcery and black Magic spreading everywhere. But Iran not lagging behind refused to accepting defeat. At that time the Poryotakesh Nar regrouped and this time Abeds came to the rescue of Iran and thus Rathestars Nar received a divine boost in their strength against every cunning tricks adopted by Devs. Abeds like “Seemurg” and “Hom” as is described in Shah namah epic came to the rescue of Poryotakesh Naar. At that time “Kaiykobad” Padshah of Kyan Khoreh ascended the throne of Iran , But again the Devs seemed to have an upper hand against Iran. This scale of balance seemed to tilt in favour of Iran when “Kaikaoos” of Kyan Khoreh became the Monarch. During the third Monarch “Kaikhushroo”having kyan Khoreh again the balnce titled in favour of Devs and thus was the time of Paigambar Saheb to descend. It was Kaikhushroo Padshah saheb who was allotted the benevolent powers necessary as tools “ Auzar” for Farshokereti.

Reference(below):- Pg 458 Nikhiz Vol 1

Note for Auzar:-
“When ever Devyasni increases to intolerable limits on earth, Kaikhushru Padshah Saheb is authorized by Paigambar Saheb to keep Devyasni under check with his special powers known as “Auzar“ = tools. These Auzar can be in any manner be it Monetary wealth in gold hiden in Talesmanic place to fight Devs or required Khastar that is hidden in Talesam is made available by Kaikhushroo Padshah saheb to fight Devyasni to be used in right time in nature. Special manpower divinely connected are needed for the protection of Talesam and Kaikhushroo Padshah Saheb is in charge during such difficult times. In all this battles with Iran and Turanians Afrasiyab was very much involved in his special task of bringing the devs into open only to be systematically killed by Rathestar Nar. Note:- In very near future during times of Shah Behram Varjawand Kaikhushroo Padshah will play his part, that is why his name is said in Tandarosti prayers.”
Reference:- Nikhiz Volume 1 Page 561 onwards

Paigambar Saheb who is also known as “Ahura na Zarathustra” descended on this Earth to spread message or “Paigam” of AhuraMazda and thereby making him happy. The “Tevishi”= wish of Ahura pertains to “Khsnothra AhuraheMazda”. And to set that Tevishi in motion “Kaam Anjam”, Paigambar Saheb had to descend on this earth so that he can keep a check on augmenting powers of Ahriman and the Devs along with humans known as Turanians aiding and abetting them. “Khoda Paak Iran” with Rathestar Poryotakesh Nar were performing this duty upto now but they too seemed to be not very effective in curtailing Devs and their ever growing mayhem they created on this earth. The confusion of the Devs had to be cleared and certain Balance or “Putman” had to be achieved and too much of excess and too much of deficieny had to be brought to balance. For that purpose no less than a soul or calibre of Zarathustra having Yazatic powers who can be also called as Neem Yazad had to show up, after the heart rendering appeal by Geush Urva or Earth’s soul to do something about it.

Zarathustra was co-worker or “Nayab” of “Bahman Ameshaspand” in Nisti which is not immortal like Hasti but is destined for destruction after its purpose is served for which Nisti was established. Thus Bahmand Ameshaspand is the Tevishi of Ahura in Hasti that attunes itself to “Khsnothra AhuraheMazda” vibration Mithra of Ahura. The main function of Bahman Ameshaspand is to live and let live which is Gospandi Mithra, so that Ahura is Happy “Khsnothra AhuraheMazda” and this happiness can spread everywhere in Nisti. Hence Zarathustra is called as Nayab of Bahman Ameshaspand. The spiritual progress of complete humanity can be achieved only through selfless service which is impersonated by “Gavyodad” the Godha of Kaikaoos Padshah having Kayan Khoreh. Ahriman is nothing else but an obstruction in developing Gav in a human being. Every human being does poses within himself Gaav powers which are untapped by us and lying latent within. But Ahriman with his weapon of “Kherdastard” places one veil after another towards Gaav powers dormant in human beings. When “Kherdastard” powers of Ahriman works than a human being commits Sin which he repents later. That is real meaning of Gavyodad Godha of Kai Kaoos Padshah having Kayan Khoreh.

A true nature of Selfless and Selfish person:-
Difference between Selfless Gaav or Gavyodad and Selfish “nature of Dev that can only lead to “Azangha”= Misery, is that we out of ignorance begin to attract Ushtan of other Ruvan instead of our own Ushtan hoping that we will gain fast by the addition of that other person’s Ushtan our path and approach towards Noor and progress fast to Frashokereti. This ignorance forces us to snatch things away from others for our own progress using short cut method.

Note:- This selfish nature of varying degree can be found in all humans in our daily chores we do every day. We all do see how we move in jam packed Traffic where even an inch of space is used and snatched from others for the benefit of the person in hope of reaching his destination faster. Our destination is Frashogard and not reaching our office for earning more income. Same case can be found in trains arriving at station and how we make a beeline for snatching a window seat.

The “Mashya” of evil mentality are under this dark spell of ignorance.The Evil powers of “Ture-Frangas” although side with Ahriman but in reality in the end Satan powers will get exhausted and dissolve. That is what is meant by “Skerenyao” effect meaning out of Chaos order will set in like a principle that governs moving of screw as explained above. Just like “Yim” and “Ghenamino” work in pair similarly Ture-Frangas( evil magician of demonolatry skills) and Satan which has been fed by Ture Frangas are two ends of same pole.

Reference:- Khordeh Avesta Ba Khshnoom By Dr Saheb Fararoze Chiniwala see Footnote on Page 107, & also pg. 386

Note for Mashya:-1) (Avesta) humans with ordinary knowledge on path of Frashogard 2) Insan/human however of goodness he may claim to have but yet if bereft of Asha force within him can also be called as Mashya 3) Humans who succumb to passions at the nick of time who are selfish and of materialistic kind can also be included in Mashya category.Hence there is a vast difference between Nar Ashwan and an ordinary Mashya like us.

Reference:- Nikhiz Volume 1 Page 434

Note for Yim:-
“There are three kind of Yim:- 1) The first Yim is that Yazatic powers which we try to attune the Fravashi of “Yim Shaeta” of Ahura the impersonal God which is like a sea of calm blackness which we cannot even imagine. That Yim does its own work of spreading Roshni in this Universe by working along with Ghenamino in pair and thus by reaching the ignorant soul to their inevitable consequence or “Anjam” using Law of Akem Akai.

2) The second Yim is that of Jamshed padshah himself as a Nar whose Ruvan pertains and belongs to this powers of “Yim Kshaeta” ever existent in Universe. This second Yim has been entrusted the constructive work to be done for the next Zarvaneh Daregho Khadat cycle of 81,000 years building a safe haven for those pairs of humans and animals bearing seeds of holiness that has to be rescued from last deluge and which has to be preserved for the next coming Zarvaneh Dareghkhadateh (Z.D.K). Thus this safe haven built by Jamshed is known as “Yimkard Var” or “Mainyavim Gaetha”which is also dwelling place of deceased ruvans which undergoes further training by holy masters in their quest for Frashokereti.

3) The third Yim belongs to Soshyosh Nar who descends at the time of floods or world Deluge that occurs at the end of every 81,000 years cycle of Zarvaneh Daregho khadateh and as is mentioned in other religious books as in Bible before deluge brings the best pair of humans and animals in pair “Noah’s Arch” to safety of high end mountain also known as “Yimkard Var” the Var belonging to Jamshed Padshah or “Varjamkard”.”

Now we continue after Skerenyao effect as explained above before small Note. The Khoreh of Paigambar saheb and Iranian Khoreh and their Ushtan prevents Satan in its path. Thus Ture Frangas co worker of Satan tries to plunder the good Ushtan of Iran and Zarathustra, this is very discreetly written as “Ramz” or coded in Zamyad Yasht.

Tur -e- Frangaz went all the way to Zareh Vourukash another divine protective sea surrounding this Earth and made three attempts to capture the Khoreh of Zarathustra but was unsuccessful, finally he decided to hide in vegetation. Avan Ardivisur Banu Yazad prevents and obstructs all the game plans of Ture Frangas.

All this Ramz are in Avesta prayers of Avan yasht. Avan yazad can grant boon to those who are true to himself and those who does Amal of Avan Yazad for 40 days. The Ramz of Avan Yasht says it all that it can grant wishes but the wish gets fulfilled only if the wish is reasonable lawful and not evil wishes asking for something that can be granted at all. Afrasiyab instead of asking for a boon from Hormuzd Yazad asks for boon from Avan Yazad hence many would consider Afrasiyab as idol worshipper but such is not the case. Afrasiyab demanded Khoreh of Paigambar saheb for his own personal use which Avan yazad could never agree to it for that would lengthen the Frashogard process longer. Hence Afrasiyab’s demands were unlawful and of selfish nature hence he was not granted the boon by Avan Ardavisur Banu.

Afrasiayab asking for boon from Avan Ardavisur Yazad only in vain:-

Reference:- Nikhiz Vol 1 Page 563

Hushang, Jamshed, Kersasp, Kaus Padshah they all performed big Amal of Avan Ardivisur Banoo Yazad and asked for boon from her wishing for 100 horses, 1000 horses, 10,000 small Gospand. That is allegorical machinery of divine Keherp having that much horse power of needed Gav which Avan Yazad obliged them with it for their face off and fight against Devs machinery. Even Hormuzd has been depicted as asking for the boon from Yazad of Abundance and fertility Avan Ardavisur Banu. Dadar AhuraMazda asked for the success of Zarathustra as governed by HIS will pertaining to Hom. Further describing Hom as like Hom Sali used as Barsam, Hormuzd wished success for Hom to be able to entwine around Gav like a Barsam and Hom sali. As per Daena also known as Conscience of Dadar Ahura Mazda where in lies Mithra of Spenti and Hom, that whole machinery Zarathustra be able to shoulder it with success, that was the Murad of Ahura Mazda and that boon was asked by Ahura Mazda from Avan Yazad which was granted.

Although Avan Yazad being Yazat of abundance and fertility will grant the boon only if the demands are lawful. Afrasiyab did Amal of Avan Ardavisur Banu for 40 days but his wish was not granted simply because of his unjust and unreasonable demands which were being driven by Tur e Frangas powers which works opposing Spenti forces and aspiring to rule the Nisti world with one Murad of destruction of it, which Avan Yazad does not grant his unreasonable demands. Afrasiyab’s wish was to control and plunder Khoreh of Paigambar saheb and khoreh of Iran and its Rathestar and thus make Ture Frangas victorious which was an impossible dream, dreamt by Afrasiyab.

Spenamino and Gehnamino continuous battle:-

There is an ongoing continuous battle in “Macro-Cosmic world” between Spenamino and Gehnamino which will last till Frashogard is reached when all evil will be transmuted to Gaav. “As above so Below”. Similarly we too in our tiny Microcosmic world in our body are at war within. Sometimes we listen to good intuition and some times we brush it off and lean towards evil thoughts and thus commit sin. But to listen to our voice of conscience we have to make ourselves available to have a ear to listen to our prick of conscience. And that is where our Deen gives us hope and Tarikats step in. The purpose of observing Tarikats of Ashoi is to sharpen our ability to hear prick of conscience and act accordingly. That is why Sudreh Kusti has been given to us as Bakhtar or shield. The Kusti is worn on our waist near navel which is 12th Chakra of Adar Froba Atash which is exhalted. But above that is 11th Chakra of intestines which is seat of our likes and dislikes, which is seat of all illness. Immediately below our 12th Chakra of Navel is the 13th Chakra of our genitals which is seat of Satan temptations. So a balance has to be achieved and constant battle going on in our body we have to fight our own battle even with failure we have to get up and walk towards our march to Farshokereti where our salvation lies.

“Nar Asho Frajand Jayad, Key Aeran darad, naam Barad, Dushman Janad, va dud afrojad, va Darud. Atha Jamyat yath afrinami”

Translation:-
May Nar Asho offsprings be born that can protect Iran for ever, and vanquish the enemies of Iran and may its lineage increase many times that will herald peace. May my wishes fructify into reality. Amin

Ref:- Pazand Series No 1 by Ervad Phiroze S. Masani Page 24-25 from “Afrin ba name Bujorgan” in our Afringan Prayers.

Firdosh