More on "Suva Ni Nirang" and "Sui uthi ne bhanvani Nirang" and meaning of Hoshbam

This Suva ni Nirang is the 13th Nirang of second group on page 53 titled as “Nirang e Khab Kardan” in Ervad Phiroze Masani book of Pazend Nirang Ba Maen. This book is available on line the link for downloading this book is :- https://onedrive.live.com/view.aspx?cid=A4C89CBD09EB9AFB&resid=A4C89CBD09EB9AFB%21645&app=WordPdf

The Nirang for before going to sleep or “Nirang e Khab Kardan” is as below:-

"Naam eYazad, Naam e Ahuramazd Khuda Avazuni Yaz eYaar, Yaze Gushdaar Kasney Paityaar Meher Srosh Yaar Srosh Gushdaar Kasney Paityaar Ahurem Mazdam Ahuramazd va Ameshaspandaan va Meher Srosh Rashne, Naam e Yazad Naam e ahuramazd Khuda Avazuni.” ………Ashem Vohu (1)



Besides Suva Ni Nirang it is beneficial to pray Ung ma thi Jagrat thai ne bhanvani Nirang which is there on Page 55 of the above mentioned book,the Nirang is given below at the end of this mail.
Hoshbam:-
The best time to get up and pray is before Hosbam. One should get up before Hoshbam and be ready after bath for early morning prayers. Nowadays due to our faulty lifestyle after late night sessions and bouts of merry making and football matches it has become a fashion to go to sleep after late nights and get up after sunrise which is detrimental for our Soul, mind and our body.

Pharsi Monajaat is given as below:-

Sobasta vakteh mohsna, Sobasta vakte del-gush,
Sobasta vakteh Jan Feza, Sobasta vakte Sobahdum,
Sobasta vakteh Ashekan, Sobasta vakte Sadekan,
Sobasta vakteh Natekan, Barkhiz vakte Sobahdum,

Khahi ke agah Shavi, Dar hardo alam sha Shavi,
Khahi ke Marde Rah Shavi, Barkhiz Vakteh Sobahdum.

Translation:-

Bamdad is the most auspicious time, Bamdad is the time when our Consciousness can be aroused or developed further,
Bamdad is the most auspicious time in nature when Ushtan or Jaan can be augmented or developed further,
Hence Bamdad is the time when you should be fully awake. Bamdad is the most auspicious time for those on religious path and ideal for prayers for god fearing and “Khoda na Ashek”
Bamdad is the time for those who want to make their heart pure and for pure hearted Saheb dilan, Bamdad is the most auspicious time for human being who has inner conscious and who can speak.
If one is on the path of self realization and are aspiring for unravelling the inner secrets of Nature, and want to rule like Padshah both the spiritual and earthy realms in nature, for those aspiring to tread on prescribe path as per our religion, then Bamdad is the most auspicious time in nature for achieving all that.

Early to bed, and early to rise makes one healthy, wealthy and wise. The above Monajat is loaded with deep meaning. During Bamdad time the atmosphere is very subtle and peaceful because at that time there is not much human activity and atmosphere is just right enough for vibrations of our prayers recited and our Mithra Stoat to pass through subtle atmosphere surpassing the seven Meher Dakhyus of Nisti and go further even above to other spiritual realms.
Hence as per Vendidad when the male fowl or “Murg” crows during early dawn at Hoshbam one is supposed to get up, take cleansing bath with tarikat and kindle Atash Dadgah fire at home and pray Hoshbam nu Bhantar prayers and then set upon with our daily prayers. We should pass our Mithras in nature and wish for Salvation of entire human mankind and his progress and pray Satoom prayers for our deceased family members.

For the above Mithras to constantly run in our mind one should develop complete humility also known as “Khaksari” and that can be achieved by praying one ashem Vohu immediately when we open our eyes and then on the bed itself pray Spenta Armaiti Mithra which is the 14th Nirang given below of second group on page 54 titled as “Nirang aj Khab Bidar Shudan” in Ervad Phiroze Masani book of Pazend Nirang Ba Maen.

Nirang aj Khab Bidar Shudan

Ashem Vohu 1.
“Humata, Hukhata, Havarashta Sepas dar hom aj to dadar Ahuramazda veh avajuni, Patet hom aj vanah. Avi Guman Hom aj harvastin Yajdan va din va ruvan, va veheshta duzakh vhamar pa sedosh va bdan e astakhiz tan pasin vavasahinashna e Ahriman divan.
Ahureh Mazdao raevato Kharenaghato ameshanam spentanam. Nemo Zarthushtrahe spitameh ashoneh fravashae”………. Ashem Vohu 1
O Ahuramazda may my faith on good religion of Mazdayasni Zarathosti Deen in which I am fortunate to have been born, increase manifold, and may I try to reach the benevolent currents of Humata, Hukhata, Huvarshta of Yazats which run the cosmos
The above Avesta Mathra prayers protects us and negates the attack of Ahriman on ourselves which naturally deteriorates during course of our sleep.
We get down from Bed and do our small Ahuramazda Kusti. That is without Kemna Mazda untie our kusti knot and recite Ahuramazda Khodai ……… and tie our usual kusti knots and then usual Jasmseh avengeh Mazda.

We can then do our other Tarikats like Nirang Abezar by applying Taro three times all over our exposed parts of our body and take Baaj during course of Bath or Nahti vakhat ni Baaj.

Various Baaj are given as PDF attachment


Reference:- 1) Dr Saheb Faramroze Sohrab Chiniwala in his Khordeh avesta Ba Khshnoom Page 802; 2) Pazend Nirang Ba Maeni series 3 By Ervad Phiroze Shapurji Masani Page 40-41.

Regards,
Firdosh