What is Radih Mithra (Righteous Thought) and Radih Sakhavat (Righteous Charity) in nature.

What is Radih Sakhavat ?? or Righteous Charity. Before we enter into it we must first know what is Radih Mithra or “Righteous Thought”

1) “Radih Mithra” or Righteous Thought:-

Afreen E Haft Ameshashpand

Vehan Padshah Bed!
Vatran Apadshah Bed!
Ej Kard Va Kunashneh Khish
Avaksh Pasheman Bed!

Translation:-

Those who are righteous more power to them
Those who are unrighteous make them impotent with no powers being attained by them
And let them be Pasheman for their nefarious deeds
So that they come back and return on the righteous Path.

In order to improve upon the bad mentality “ bud Mithra and Bud Karni” of those who refuse to believe or be obedient to our scriptures and Din, instead of running them down and abusing them deriding them openly in public, we should pass a Good Mithra that is righteous “Radih Mithra” in nature and set that righteous Mithra in motion That Radih Mithra is all about peace reigning in, let the real understanding come upon those who have been astray from righteous path. Till that time comes and dawn upon the evil person, may they be impotent in inducing their bad thoughts upon others and thereby wrongly influencing the innocent who want to remain on righteous path.

Similarly the same Mithra we can find in our Hoshbam prayers:-

“Vaso Khshathro Khyat Ashva;
Avso Khsathro Khyat Dravao.”

Those who practice Ashoi may he receive Khshathra
Those who nourish Dravao (by not practising Ashoi) may he never receive Khsathra.
Khsathra= Righteous Authority on which seal of approval from white side of Nature is implanted by which he receives many powers.

Let the evil thoughts of wrong doers be swept in “Apakhtar” or North Direction where all evil thoughts accumulate. Let Meher Davar take its own course and action through which the evil one will receive divine justice. It will only be through hardships and through silent law of “Akem Akai” working in nature impartial for every one will truth dawn upon the evil one.
Gatha:- “Akem Akai, vanguhim Ashim Vangahaoveh” In Gujarati there is a saying “Varela nahi valey, pun mar khathela valey” meaning it is only through hardships brought upon by bad destiny befalling upon the wrong doer and through the boomerang effect of “Paetoyoget” will he understand the truths lying in nature and redeem himself, or alchemize himself from charcoal to a diamond.

“Anumataey Daenyao, Anukhtaey Daenyao, Anavareshtaey Daenyao”.

Translation:- As per immutable laws in nature on which our Dini laws or Din Mithra is based upon. Those Din Mithra will activate Dini Stoat or vibrations. And what is that stoat that will be activated ?? The Stoat lying in nature is the truth prevailing everywhere, and that is:- “Aevo Pathao yo Ashahe” meaning Ashoi is the only true path that will deliver us to our final goal. That is the real “Radih Mithra” in nature.
Those few who aspire to improve the lot whom they think are not upto the righteous standards as per our Din and have gone astray, if they sincerely want to influence and impose their righteous thoughts on evil person gone astray should have only one thought in his mind that will cool down his anxiety for others. And what is that thought, Mithra :- “Buyam Saoshyanto” Translation:- We all each and every one of us will one day anyway and will definitely reach the level of a Saoshyant. So why worry and crib and cry what we cannot do about it in present tense.
For those who want to make a lasting impression upon those who they feel have gone astray they should as per the law of “Hatam Jijishem” meaning they themselves whilst practicing Ashoi and the tarikats make themselves an living example by which the others will take notice of him and start following what he is saying and thus redeem. That is the “Radih Mithra” in nature.
Radih Sakhavat is the next step that comes after Radih Mithra.

2) “Radih Sakhavat” or Righteous Charity:-

The money spent upon Anusheh Ruvan Kriya of the deceased relatives and Parents is money well spent and is towards “Haverashta” or is a righteous deed or action matching the “Havareshta” of a Yazad. Hence the money spend on Kriya Kaam is known as “Radih Sakhavat”. By doing the Hushmordi Kriyas or Pavmahal kriya like yajashne of a deceased one does not escape from the karma but the kerdar of deceased gets dissolved quickly. Kerdar= One encounters after his/her death, the good or bad elemental cloud that forms and follows the Ruvan like a glue.

Such Mithra can be found in “Rapithvan ni Afreen” and such a Anusheh Ruvan or Jindeh Ruvan Kriya the benefits of which goes not only to the Ruvan and one who is organizing such a Kriya or “Farmayeshna”, but with its beneficial effects Dadar Ahuramazda himself, Amesashpand, Yazad, Vakhshurey Vakhshuran Spitama Zarathost Saheb and all Asho Farohar become happy or “Khushnood” and thus the entire Cosmos and its creations vibrates with joy through Ashaunam Fravashi the Mithra and Manthra stoat of Kriyas.

The Humata of Dadar Ahura Mazda which is reserved for taking Ruvan from Hasti to Nisti and further bringing it back to Hasti after applying lengthy process of alchemization on Ruvan. That Mithra of Dadar AhuraMazda or Humata of Dadar Ahura Mazda is known as “Mithra – Barin”. The objective of Mithra Barin is fulfilled by this Kriyas and the one who organizes such a Kriya or “Farmayeshna” is blessed. Hence performing the Kriya of the deceased relatives and parents are supposed to be the righteous charity in nature.

In “Afreen baname Buzorgan” and “Rapithwan Afreen” it is mentioned that the “Farmayashne” that is the one who organizes the prayers and the Mobed who does it also receives it fair share of benevolent blessings from nature which rejoices from this Universal Charity for the sake of Universal Spiritual Progress.

That is why the Trusts that looks after such Kriya Kaam are known as Charitable Trust, and should come under Charities Act.

Reference:- “Frashogard” Magazine Volume 9: Issue 2, October to December 1919 Editor Ervad Phiroze Shapurji Masani Page 125 to 127