Monday, November 26, 2012

A true incident of a Jinn living amongst humans.- Part 3



Rafu’s father later took Akhtar on world tour along with Rafu to various places of the world like African Continent, Italy, Turkey, China, Japan, Arabia, Iran all within flash of closing and opening of his eyes. All corners of the world were toured by them and writing it in details by Akhtar, a book titled “My World Tour” from his diary his unfinished job till now. Whether he has accomplished that feat by now is unknown by the writer of Parsee Avaz. It must have taken him years to record historical account of facts and events experienced by him and arranged in Chronological order in form of a book from his diary. As I said before this article had appeared first in “Kismet” Monthly Magazine but was initially and originally written in “The Intermediate College Magazine Aligarh” by Mr M. A. A. Hami. Mr. Hami writes further that suddenly Akhtar whilst in midst of making world tour finds himself suddenly in “Aara” home town of Rafu where he had met Rafu’s father in a Cave. It was early morning time and he saw Rafu seated on a couch in Diwankhana before him. The sudden turn of events in a fraction of a second surprised Akhtar into disbelief. But he also found the diary and all the narration that he had written from his world tour in his pocket. Akhtar doubted whether Rafu’s father had mesmerized him into believing of his world tour, but he immediately became conscious of the diary in his pocket where he had meticulously written about his World travel in details. But that meant that he had actually visited all the places in world and proof was lying in his pocket, and it was not some sort of Mesmerism playing tricks over his imagination gone awry. Akhtar did not know what to believe and what to discard as some bad dream. His condition at that time was like a lunatic at loss of words which did not make sense of all events summed up which occurred in front of his eyes.

Rafu took Akhtar to a room where choicest of food was spread on table to be served. Rafu’s father came inside that room and looked in direction of Akhtar, as he wanted to brief him about something. Rafu’s father continued further and asked him whether Europe did possess the fine science of making a world tour merely by sitting in a room and closing one’s eyes. ??? Akhtar replied in negative. That Science is called as “ilme- Roohani” or Spiritual Science, whereas Europe can only boast of Materialistic Science. “Jinn” and “Pari” or “Arvahi” are very much conversant with Spiritual Science known as “ilme- Roohani”, whereas Westerners are not even aware that such a Science can Co-exist in this material world. With help of this Science Jinn and Pari can travel in fraction of a second from one corner of world to another, be present there and can see, hear whatever is happening over there. If required “Jinn” can make themselves invisible and can change their form and body to whatever they want, and can go wherever they want. They dwell in world invisible to humanity in different dimensions and in lower planes. With help of this Science jinn can never become ill. Like humans they too are susceptible to death. The only difference between them and humans is that Jinn can lead a pious life where as humans are prone to temptations. If humans can develop their higher senses (Editor’s Note:- By observing various methods of Tarikats as shown in their own Religion in which they are born), by having faith on inner capabilities of dormant spiritual faculties so within, than there is hardly any difference between Jinn and human beings. This science belongs to Arabs and their predecessors with the help of this science were capable of making a dead man alive. In India very few Tantric Yogis that can be counted on finger tips are aware of this knowledge.

After some briefing done by Rafu’s father all three of them sat on dining table where breakfast was kept. To Akhtar’s surprise he noticed several set of hands without body Torso helping themselves with the food kept on table. This was too much for Akhtar to see and believe and he immediately fainted over there.

As he regained from his stupor and jolt that he had received he found himself lying on a couch of waiting room of Patna Railway station. Now accustomed and prone to receiving startling surprises one after another he got up and mingled in the crowd of railway station heading towards his home – hostel of Aligarh Muslim University where he belonged and was yearning for a good rest and sleep for he was very much tired physically as well as mentally.

On that very day he was feeling feverish and fever persisted for five days and refused to go. On sixth day his fever subsided and he received a letter from postman. The letter was from Rafu. He immediately opened the letter and read it. Rafu told him in the letter never to disclose whatever had transpired between the two of them and keep everything under wrap as a well-guarded secret. Rafu further wrote in the letter that every day Akhtar will daily be receiving a hundred Rupee note from below his pillow where he sleeps and that will take care of his education and daily expenses throughout his life. Perhaps Rafu added in his letter he might meet him later.

From the very next day onwards Akhtar began receiving hundred Rupee note daily which manifested by itself from under his pillow. He was surprised and dazed as to how such a thing can happen which had no rational logic behind it. He kept on receiving hundred rupee note daily for three consecutive months. His family and his class mates began wondering at the sudden flow of his unaudited income, even though he was not employed anywhere.

Human being is prone to making mistakes and such was the case with Akhtar also. Upon daily inquiry from his maternal uncle about his unknown source of income Akhtar finally came out with his little secret and told him the truth. From the very next day he stopped receiving hundred rupee note from under his pillow, and also received a letter from Rafu. The contents of the letter are as under:-



Date:-12th September,1926.
Place:- Aara

Dear Akhtar,

I hope you are in good of health. Perhaps this may be my last letter to you. I am deeply saddened that in spite of my repeatedly cautioning you were unable to keep the little secret about us within your belly. Whatever has happened has happened and I cannot undo it. But since you are my friend I do not want to drag the matter more about it. I have disclosed my real identity and put before you every truth about me and my father, and the special knowledge he possessed.

I had always considered you to be my true friend and had always loved you. I always admired you and loved you like a true friend, but was disappointed that you finally betrayed me in the end. I do not blame you, for humans are like that only and they betray your faith, and are always prone to temptations.

Perhaps I may meet you again in future, but you may not recognize me. I am even telling you the Venue beforehand where we will meet again. “Elphinstone Picture Palace” is the place where we will meet again.

This will be my last conversation with you as I will never contact you again. Alvida!!

Yours loving Friend,

Rafu


This is the end of the narration of true incident. Kismet Monthly Magazine in which this article appeared was titled as “Rafu”.

I repeat what I had said before in the beginning, that there was some person in the past, and even now in present who claim to have met some Saheb and describing the huge palace, illuminated with lots of lights, where non vegetarian food of Fish, Mutton and Alcohol was freely available and consumed over there. One can easily relate such a narration with the above mentioned true incident and compare of its authenticity. One thing is clear from the above narration of true incident, the lifestyle and the luxury enjoyed by these Jinn and Pari living in some unseen dimension. We also know now as to how a Jinn can draw a person towards their dwelling place.

For establishing contact with Asho Abed Saheb one require to be eligible first by following and observing Tarikats in minute details. If there is absence of following even basic fundamental Tarikats then that person’s claim is to be doubted. Perhaps as per Late Jehangirji Chiniwala he may have come in contact with a “Sephli Arvahi” who has fooled him into a belief. Those persons using only their personal intelligence to conclude on observations put forward by others that is known in Khshnoomic parlance as “Akal e Imkan dar Nafs”. Such a person not using his own Kherad, but relying only on his so called adopted conjectures is prone to misadventure. ( Ref:- P.A. 12.02.1967 Pg 3).

Whatever was to be known from Zarathosti ilme-khshnoom point of view has been narrated above. In Islam religion much has been written and known about it in their holy scriptures.

But a Zarathosti Bastekustian is forbidden to associate under any karmic obligations with a Jinn, Pari.

Akhtar received with help of Rafu monetary benefits. All this is possible because of the special powers possessed by Jinn. This narration can be considered as an eye opener and one should tread with caution about any belief thrust upon us and use our god given intelligence or earned “Kherad” to separate chaff from the wheat by getting to the bottom of truth.

This series in three parts has been concluded.

Editor’s Note:- My next article will be somewhat more related to this article only, where in much more can be written about “Arvahi”. It’s knowledge about many sciences and our ignorance of its existence. The evil spells of “Adha Mantra” that can be cast upon humans, and Sorcerers taking help of Jinn in casting a spell. The science behind Black Magic that can harm progress of a human. And side by side science of White Magic that is only used for spiritual benefits moving one closer to Frashogard and Avesta Manthra associated with it. The many cures and shield provided in our religion as preventive measures towards cast of evil spells.

Kind regards,

Firdosh K. Sukhia

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