[It is said that man is ruled by his destiny. Then why is it that when an individual achieves success he says that it is by his hard work and application? Shri Siavux Madon raises this issue in 'Parsi Avaz’ of 27-10-1968 and the editor Shri Jehangir Chiniwalla answers in his inimitable way with the help of Ilm-e-Kshnoom which is both educative and thought provoking for people like us. What follows is a translation in English by Minoo lrani from the original article in Gujeratl.]
Respected Editor,
Parsi Avaz.
An issue having importance from scientific angle has arisen recently. It is a question whether Astrology is an art or subject of science. Are our lives ruled by destiny or it is within our power to alter the course of our future? This question has engaged the mind of rational thinking man since times immemorial and has been debated eternally but no satisfactory and conclusive answer has been given either by astrologers, students of science or those who claim to be experts in human psychology metaphysics and allied subjects. Man claims that he is the master of his destiny and can control the course of his life as he wills, and refuses to accept that there are powers beyond his control who have set and are influencing the course and events of his life.lt is this expression of arrogance which is evident when we hear someone say that "See, how my use of intelligence and efforts have rewarded me. One can achieve anything he wants only if he wills and works for it." But let something go wrong or let some calamity befall him and he will be the first to blame God for his misfortunes. Therefore the question arises as to how to distinguish between what man achieves by his own efforts and what destiny bestows on him? Is there a distinct line of separation between the two? I personally do not think that the two can be clearly distinguished because the degree of his success or failure depends upon the circumstances under which he has attempted the task.
If a person becomes a leader or occupies a high office or becomes the head of a state, people will applaud and say that he had worked for it and achieved it by his toil, sweat and money and not anybody can do so. But when the same person dies the same people will say that "It was God's Will." Those who had contested the elections but lost will say that "one has to be very fortunate to become a prime minister. Thus perceptions and opinions change. Some give credit to the person while others call it his good fortune when he becomes the prime minister but all will be unanimous in calling his death as an "act of God".
If your good self would like to know my personal opinion, I must say that it is pure destiny which bestows good or bad fortune on a man according to the deeds of his past lives, because if it is not willed by God, no matter however much he exerts, he will not only not be able to achieve his objective but even suitable circumstances or opportunity will not arise in his life.
Astrologers who are supposed to be giving prognosis by reading the life chart cannot keep themselves from expressing their opinion when an incident occurs which defies their knowledge of astrology. A case in point is that of a famous American astrologer Mrs. Dickson who had said that "I had premonition whilst predicting the murder of John Kennedy but I had no such intuition in advance in the case of Bobby Kennedy's death. lf Bobby Kennedy would have avoided the circumstances , he would have been alive today."This opinion of Mrs. Dickson was also echoed by famous Indian astrologers Shri Ajanta Jain and Shrimati lndumati Pandit. Thus these astrologers seem to be leaning on both sides and are not firm in their opinion. You sir are reputed 'to be having good knowledge of the subject will be able to throw more light. Here there is a clash of destiny and man's will. In one case they are saying that it was destiny which led John Kennedy to his death whereas in the case of Robert Kennedy they are implying that he was not careful enough and did not use his intelligence to avoid the circumstances under which he was murdered by a gunman. Should these opinions be taken to be contradictory and can we just let go and take them as opinions of experts without debating it?
Some clarification has been given in the past issues of 'Parsi Avaz' However I earnestly request your good self to once again explain from both astrological and Kshnoomic point of view. Can destiny be altered? How far can free will and intelligence of a man help in changing the effects of the weak planets in his birth chart? Is death due to suicide, accident, murder or by wounds caused by weapons to be taken as one's fate? If such death is predetermined by Nature then why does the soul of such a person undergo traumatic experiences after death? How far does the above theory of self will in one case and destiny in another justified? Please explain.
Siavux Sheriarii Madon
Reply of Shri J. S. Chiniwala, Editor - Parsi Avaz.
Note : Brother Siavux Madon is very learned and comes from a respected family. This young man from the lineage of athornans of Navsari holds university degrees of BA, MA, LLB and possesses keen sense of learning and intelligence, He is also an earnest student of ilme-khshnoom. His innate wisdom, university education and deep study of the scriptures of Zoroastrian religion has developed in this young athornan complete faith and devotion for ilme-khshnoom and is so much enchanted by its music that if he wills he can develop virtues of patience and forbearance of Armaity in this life itself and pave his way towards spiritual progress which will help him to face and surmount the vicissitudes of life and lead a peaceful life.
I know Siavux's father, grandfather and grand uncle from my childhood. Ervad Pallonji Madon and Ervad Dinshaji Madon of D. P. Madon and Co. were close friends of my father, uncle and grandfather who were running business in Kanpith Bazaar of Surat. Such a young man having scholarly bent of mind coming from a renowned family has sent the above query and seeks an answer.
Most of the knowledge of astrology available with us today is taken from the extant scriptures of Hindu religion. Ilm-e-Zafar also known as Jame Jahanuma is the knowledge of the seven great epochs of time from Past of the Past to the Remotest Future. It was contained in the second group of seven Nasks called Datic Nasks and the third seven Nasks called Had-Mathric Nasks of the 21 Nasks prepared by Zarathushtra: The former dealt with various laws their usefulneess and application in life whilst the latter contained the knowledge concerning various illnesses affecting body mind and soul of man and their remedies. This has been told by Behramshaji. In the Vedic scriptures of the Hindus, astrology is referred to as the Eyes of Gods, Its parallel is to be found in Zorastrian religion where Khorshed and Meher are taken as the eyes of Ahuramazda.
It is necessary to have knowledge of Cosmogenesis to understand astronomy and astrology. Mazdayasni Zarathosti Din teaches that the Cosmos is made of Divine or Minoi world of endless lights comprising of 9th and 8th heavens both encompassing the entire universe. Next is the Hasti or Immortal universe comprising of seven concentric heavens which are revolving in the cosmic space also known as Jirmani Alam so called because they contain the seeds of the Jirum or Genera of souls to be classified. Each of these heavens has its own fire energy working in it and presided by a planet. Next comes Arvahi Alam an unseen but mortal universe lastly followed by Jismani Alam (Jism=body) the physical mortal temporal universe which is made of elemental matter and can be perceived. Our globe is located in this universe.
What is called Bhachakra in Gujerati or Zodiac in English has four grades. The original Zodiac is located in the 8th heaven and the stars appearing therein are the manifestation of the emancipated Ruwans called Yazatas. They are divine immortal beings. The cause of the sun that we see and many other suns of Nisti is Havare the Sun a Yazata in Keherpic form located in the 4th heaven of Jirmani Alam. Similarly the other planets are also Yazatic beings. The 4th Zodiac which is of the lowest grade and shadow of the original, forms the starry vault of our world. The stars located in this zodiac are made of elemental matter which the astrologers claim to see but that is not so. The zodiac has 12 signs and 27 constellations. Innumerable stars shining inside the keherpic forms of some of these 27 constellations are the emancipated counterpart Ruwans of those taking birth on earth working to achieve salvation. There is a corresponding star for each soul taking birth on earth.
It is the life force called Ushtan which sustains life of man. This munificent energy of Ushtanemanates from these stars and descends on earth entering the breath of each man without him being conscious of it. Two types of energies emanate from the stars located in this 4th elemental zodiac. Zorastrian reiigion teaches that some of the energies descend at their appointed time -'Parundi', bringing down Nature's bounty 'Niroi' which manifest as what is known to us as Gaharnbars. Cyclic seasons appearing on earth each bringing forth different powers of growth with its characteristic essence are due to these munificent bountiful energies of Nature. Besides these, certain other energies containing the seeds of Kesas or destiny apropos to each individual commonly known as 'The effects of the planets' also descend on earth.
These energies first enter the Keherp the ultra physical body of man through his breath. They then affect the mind. The thoughts of a person are thus influenced either for good or bad depending upon the benign or malignant aspects of the planets arranged according to his destiny. The person then leads either a righteous life or commits sins. This is a very short and simplified explanation leaving aside many difficult to understand issues provided by yours truly.
The physical body is kept alive and the maneuvers of the mind giving man either pleasant or painful experiences in life are due 'to the electro magnetic energy emanating from his ultra physical body Keherp. Keherp is a generic name given to three envelopes of the ultra physical body known as Ushtan Aap, Tevishi and Keherp. There are 16 revolving circles of energy located in Keherp known as Chakras in Avesta. They are formed of highly refined matter finer even than ether invisible to the human eye. Activities taking place In the microcosm of human body are due to the energy flowing out of these 16 chakras. If these chakras revolve in unision ,and in consonance with Nature then good results are produced but when they revolve in erratic fashion then harmful results are produced. The results of good or bad aspects of the planets descending upon an individual arranged in his birth chart according to his Kesas, effect the motion of the chakras.
What is known as Dradh Prarabdh (Immutable destiny)by the Hindus is known as Tabai in Ilm-e-Kshnoom. Earthly life of a man is determined by the nature of the earthly deeds of his past life. This is known as destiny of man. His behaviour in life is determined by Tabai and his deeds, words and thoughts are collectively known as Kaar according to Ilm-e-Kshnoom.
A man leads his life according to Tabai but there are two aspects in every man's life-one of which is that prompted by his Tabai and cannot be altered. It is known as Tabai-e-Kaar. His earthly parents, siblings, wife, children, relatives are predestined and fall under this category.Certain portion of Tabai-o-Kaar which descends upon man as his punishment can be altered to some degree. For example an Ashavan or a holy man can reduce the evil effects of the planets of his protégé by one third. Similarly if a man follows the promptings of his conscience and leads life according to moral law and observes the prescribed canons of holiness, then too he can avert the evil influence of his planetary aspect to some extent.
Universal truth is that Nature does not forgive and there is no escaping the retribution of the actions of our past lives. The joys and sorrows, pleasure and pain, the good and bad experiences of life are a result of the electro magnetic energy produced by the motion of Chakras 5 to 8, 11th and 12 to16 which influences our maneuvers of life. The first four chakras of keherp are the collection centres of the results of good deeds earned by man over a period of his past lives under the protection of Sarosh Yazata. These chakras are also the seat of consciousness of man governed by the five hidden senses called Panj-e-zarviksh--e-baaten by which he can discern between right and wrong. These four chakras act like the mirror of the mind which reflects his thoughts helping him to realize and instinctively understand what is in tune with and what is contrary to the Laws of Nature. Chakra nos. 1 to 4 have a close relationship with Chakra no.10 the seat of conscience. All thoughts originating from the mind are scrutinized by conscience who sends a warning when a sin is about to be committed.
When the malignant effects of the planetary aspects descend on man, he commits a wrong. The vibrations produced by the act are caught by the conscience seated in the 10th chakra. Chakra no. 8 rules over the tongue and the ninth chakra rules over the throat specifically over the mechanism which produces sound. When the conscience comes to know that something wrong has been done, it telephones the mind asking it to begin atoning. If the mind obeys, then natural vibrations of the good kind called Gav are produced. So also if man announces whatever transpires through his mind, it will hurt him at first and create a sense of repugnance but subsequently the burden will be lifted from his conscience and he will feel light and free. If a man performs this exercise regularly, it will gradually give him courage to speak the truth and put him on the path of spiritual progress. Thus speaking truth for the sake of truth is the basic discipline a man is required to practice if he wants to evolve spiritually. He will slowly develop in his character virtues like humility and forbearance. Nature will take note of his efforts and put him on the path to follow the tenets of religion and create conditions whereby he can observe ,the rules of maintaining purity. His personal god called Khoda will automatically guide him and inspire him to become religious minded, when he will begin to recite prayers regularly.
None can change the events brought about by Tabai or Drudh Prarabdh. There is a Persian Saying : "Boodaai Bood Khuahad Bood" - Meaning : whatever is destined will transpire. Man can use his free will and self exertion only to speak the truth and atone from the bottom of his heart for the wrongs committed sincerely promising himself not to repeat them. This is the only and powerful tool provided to him by which he can change his destiny to a certain extent. By nature man is sinful so he is bound to commit sins but if he undertakes, the abovementioned spiritual exercise constantly, it will sharpen his voice ot conscience and will gain control over the faults of flesh in course of time. The force of retribution will greatly reduce and he will escape with a lighter punishment by the grace of his Khoda who has the authority to do so as per the Natural law of Limit and Justice.
Life is the most precious gift given to man by God. As long as the current of life is flowing through his body he lives. The length of life is determined by the number of breaths. A righteous man who practices Meher-Patet can preserve his breaths in a certain way. Nature bestows upon such a man this faculty. His moral character and behavior changes for the better. His conscience becomes so sensitive that when the force of Tabai descends upon him it cries and saves him from committing the wrong.
Desire of the questioner to get answer to his querry by applying the Imowledge of astrology will be satisfied by the above clarification based on the philosophy of Ilm-e-Kshnoom. Astrological charts of man are to be used to find out his weaknesses and improve .them by self will. Using one's free will means to speak out the truth, announce the evil working of the mind, atone for the wrong done, lead life according to the teachings of the religion, observing fhe laws of purity in day to day life, and reciting prayers daily. Lord Ahuramazda who is the creator of the universe has appointed for each one of us a Divine guide called Khoda who accompanies our soul till it achieves salvation. Khoda has been granted authority by Ahuramazda to mould the destiny of each man during life on earth and give him the benefits of the rightful use of free will.
When man has successfully removed all the iniquities from his physical body, his Ruvan or soul becomes one with his Khoda. This is the first step towards achieving salvation. What is known by the Hindus as Brahamashmi or An- al Haq by the Muslims is this condition of the soul and not what is believed as that of Merging with the Creator.
University education of science and the various disciplines of Arts cannot provide explanation on spiritual matters. Astrology can provide a key to understand the working of Nature. The soul residing in man has a certain amount of deficiency in its light. To remove this deficiency and gain its original refulgence, it has to take births on this earth adopting different physical envelopes. One fourth of the original deficiency which is yet to be removed is woven into the elemental matter and form the physical body. Other three parts are already redeemed and forms the three envelopes of the ultra physical body. They are altruistic by nature and sacrificing their own salvation for the sake of the one fourth unimproved part accompanying the soul till this one fourth part is redeemed, They are in constant association with Mother Nature gathering the munificence raining down from the higher cosmos. This munificence is conducted to the Jaan circuit in the physical body and keeps it alive. Our physical body is composed of innumerable cells which are made of elemental matter having mixture of Gav and Druj in certain proportion. This proportion is justly determined by Nature depending upon the deeds of our past lives. Whatever we have desired in our previous birth is given by our Khoda in this life. If they were righteous, then our present body composition and disposition of the mind will be such that we will lead our life along a path which will help 'our soul to advance but if they were to the contrary then we will face troubles and woes during our existence on earth. This is a punishment we have to undergo for sowing the seeds of iniquities in the past. Thus we get what we have asked for. All this happens according to the principle of Asha working throughout the universe
Different aspects of a person's life can be found out from the planetary positions in a person's horoscope only bv a seer who has highly developed third eye To take up astrology as a business or profession is prohibited by Hindu scriptures. Those whom we see today sitting by roadside foretelling future by reading horoscopes or even those who sustain themselves on run of the mill astrology for lack of better profession are doing so because it is in their destiny. Those who know that astrology is a divine science which helps to find out the present stage of evolution of a person's soul from the arrangement of the planets in his chart and how the various aspects of his present life are arranged which will carry his soul either on the road to progress or retardation will not readily reveal these secrets and even if they do so under exceptional circumstances will not accept money or gifts in return.
Ustad Behramshahji knew the method of prediction practiced by the astrologers of ancient Iran. He could tell from the charts the planets which are powerful and benefit the person in various aspects of life such as longevity, ability to do charitable deeds, amount of wealth he will posses and whether by rightful or crooked means according to his destiny, the amount of worldly and spiritual knowledge, his reputation and social status, his health etc. These are predetermined and quantified by his Khoda in accordance to his Kesas obeying the Law of Limit and Justice. If as a result of his bad fate he commits a sin but practices Meher-Patet he can reduce the burden and build a brighter future.
Definition of sin is very clear. If a man leads his life obeying natural laws technically termed Maglub bin Tabe in kshnoom, then no sin is committed but if his maneuvers in life are such that they oppose, disobey or grossly mutilate the laws of Nature (as is done in the world today) termed as Galeb bin Tabe, then he is sinning against Nature. By such acts, Staotic vibrations are produced which gather as formulations in the higher atmosphere of cosmos where they attract the dark forces of Nature who hatch them forming clouds which when becomes sufficiently heavy, rains down on earth bringing calamities in the form of floods, epidemics, earthquakes, fires, wars etc. Similarly an individual also has to bear the misfortunes because he had disobeyed some law of Nature in the past. Suicidal death is one such example. By leading a righteous and religious life man can slow down the rate of his breaths, and prolong the moment of his death to some extent. There is Divine power in astrology and absolute justice in whatever Nature does. This philosophy can be understood with the help of Zarthosti Ilm-e-Kshnoom. It is necessary and very important to have a clear understanding of the terms Tabai (immutable destiny), Kaar ( acts of life determined by destiny) and Felmukhtiari (Free Will of man and his efforts) explained in Ilm-e-kshnoom.
Concluded
Dini Avaz July- Sept 2007 Volume 32 No. 3
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Either get involved or stop criticizing the system. - By Shiv Khera
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"Aevo pantaao yo Ashahay, veespay anyaeshaanm apantaanm"
There is only one path, that of Righteousness (Ashoi); all others are non-paths.
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Monday, May 23, 2011
Evil Eye or Nazar
Do we brush aside Evil Eye or Nazar as just another superstition or is there any Scientific truth behind its belief ?
Zarathosti Daen and its Raaz can be understood with only one instrument - The Key of Ilme Khshnoom
by Savak Sheriyarji Madan
There is a common belief that a child becomes ill due to Nazar of another person or Evil eye. Also there is custom of applying black spot (Mesh) near eye of a small child to ward off evil effects of Nazar. Also a child is taught not to eat eatables in front of others. But this not mere discipline or etiquette that is taught to the child but is a precaution and a preventive measure to ward off evil eye or Nazar of others. Also there is a belief that if a child is very attractive bubbling with innocence than there is fear of Nazar befalling upon delicate psyche of a small innocent child from even his/her own mother. Is all these mere superstition or is there any scientific reason behind this belief.
As per ilme Khshnoom those beliefs cannot be brushed aside as mere superstition but are based on natural laws operating in nature. A true seeker of truth will never mock it off as mere superstition. Avan yasht and Avan Niyaesh are avesta prayers.Avan Ardavisur banu is a Yazad presiding over natural element of water so very much essential for any life to survive on this earth. The water that we see is composed of 2 molecules of hydrogen and one molecule of oxygen i.e. H2O, but in these apparent water that we see there are many things not known to us that is explained.
Any work that is done in Hasti by a Yazad is called as "Humata". The work or functioning of a yazad in Nisti is called as "Hukhata", and functions of a yazad in this Geti or our earth is called as "Havrashta". The Havarashta of water and its nature is presided by Khordad Ameshaspand.
Three fourth of Earth is composed of water. Water has 81 types of Khastar or electricity and 6 types of magnetic energies. The water that we see with our eyes is the last basest and grossest form of flowing Khakh. As per Khshnoom as mentioned in Avan Niyaesh the name of" Zantu Frado" is missing in our present Khordeh Avesta books mentioning only 5 Frados. As per late Ervad saheb Eruchshaw Edulji Karkaria possesed an old manuscript by him which gave ample evidence and supported what Khshnoom has to say about one more Frado called as Zantu Frado. Please refer Parsee Avaz dated 8th August 1954 for further details of Zantu Frado.
As said before water is under Jurisdiction of Khordad Ameshaspand right from Minoi to Khakhi water that we see. The water that we see is known as Ab e Rava e Duvvam or second grade of water. Its origin is from 5 Frados known as 1) Adu Frado 2) Vathvo Frado 3) Gaetho Frado 4) Khsaeto Frado and 5) Dahangu Frado. The origin of these 5 Frados is from Zantu Frado. Above Zantu Frado there are 3 more Minoi Frados that exists. The five Frados that emanates from Zantu Frado one of them being known as Vathvo Frado is what we are interested in for understanding our topic of Nazar. The literal meaning of Vathvo Frado is that frado which brings prosperity to a group or Tola. This Frado exists in all human beings and it originates from the eyes, and one can attract other person making use of one's eye. If that Vathvo Frado is very strong than it can attract a group of persons or it can attract even a huge crowd. The magnetic attraction from the eyes can be of hatred or love.
Khshnoom further says that this Vathvo Frado emanates with a greater potency from a women than from a Man. That is why a women can sexually attract and charm a man through her eyes and Vathvo Frado plays an important role. The old Tarikaats that was practiced women used to wear a Net in front of her eyes known as Nikab due to which strength of Vathvo Frado reduces.
What we call as Evil eye is not superstition but bad or evil thoughts can be transported by vathvo frado through our eyes. An evil Black magician can spread his evil dragnet using his evil spell of Adh Manthra making use of vehicle of Vathvo Frado through his eyes, and thus cause harm to his victim. In Mesmerism or Hypnotism they make use of this Frado only. But a man with strong will power cannot be harmed by a Hypnotist. One should not misinterpret from the above explanation that there is any deliberate attempt to deride or degrade women folk in general, but what is explained here is through religious view point of ilmiyat or us trying to unravel the laws of nature.
A Sanskrit literature book also mentions as under:-
"Bhojane Dvigunastrinabudhi: krutya chaturguna Nishchay: shadgunpubhya:kamveg stathathaya:"
A women has twice the capacity than a man for intake of food, four times the capacity to work, seven times the capacity than a man in being steadfast and unwavering and eight times sensuous and passionate than a man.
That a practical anecdote will suffice to confirm the above statement. Napoleon Bonaparte under whose sway and influence whole of Europe was, knew the power Napoleon possessed as a leader with Military skill. Napoleon once tormented intelligence officer in charge of CID or secret agents that he was not doing a good job as a spy is supposed to keep a watch on enemy within and obtain top secret information. The intelligence officer retorted back about Napoleon’s whereabouts at 11 O’clock the night before and the company he kept with a lady with questionable reputation. Napoleon was flabbergasted and was at loss of words before his intelligence officer, because he knew the truth himself.
What has to be noted here is that a man with a strong powerful disposition and will power can be influenced by a passionate women, and the seat of magnetic attraction that draws a man towards a women is through her eyes. The cupid arrow darting a meaningful glances from a women is enough to destabilize even a strong willed man and make him morally weak. Even an Ashwan of three karsh who is on path of Ashoi can fall prey to powers of a woman. (But his Guru rescues him at the nick of time - FKS's note)
The book by the name "The key of Power" by J Abbott B.A. I.C.S. has touched topics of Mesmerism and Hypnotism in his book, and the key of power is through the eyes.
Other references are:- 1) Hypnotic Power - By Colin Benett 2) Vashikarana Fantra by Swami Premanand
Eyes are window of the Soul and from it Positive or negative vibes emanates depending on Manashni of that person, and likewise it spreads its effects to the surrounding atmosphere. Love at first sight is a phrase we often use it and there is lot of truth in it. In "The Aryan Path" August 1938 Volume Mr. P. Pingle writes as below:-
" A man may emanate an evil influence through his various sense organs and his extremities, but the evil transmitted by the eye is most portent and dangerous".
The evil that is transmitted by the eye is further elaborated by Rallo Ahmed an Egyptian in his book "The Black Art". Further reference is available from old Chirag Magazine October 1939 Page 480-481.
Translated from Gujarati by Firdosh K. Sukhia
Dini Avaz May - June 1988 Volume 13 - Issue No. 3
P.S.:- Late Ervad Phiroze Shapurji Masani has written a book on Nirangs and it efficacies. It's name is “Pazend Nirang Ba Maeni”. In that book we can find Nirang for mitigating effects of evil eye on Page No 68. It is the fifth Nirang of third group of Nirangs. This Nirang is especially effective for small impressionable child being of sensitive passive temperament that fall easy prey to evil effects of Evil eye. This Nirang in addition to it being prayed, can also be worn on left arm of a child in form of Amulet or Taviz. Of course, if the child is too small, the Nirang can be prayed by Parents. Care taken to make Amulet with Ashoi Parezgari.
Besides, this same Nirang can also be found in "Bhali Murad Echvani Ejmati Nirango" of Union Press Page 132 to 134. It is the reprint of same Nirang as mentioned above for protection from Evil Eye.
Firdosh
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Either get involved or stop criticizing the system. - By Shiv Khera
***************************************************************************
"Aevo pantaao yo Ashahay, veespay anyaeshaanm apantaanm"
There is only one path, that of Righteousness (Ashoi); all others are non-paths.
***************************************************************************
Zarathosti Daen and its Raaz can be understood with only one instrument - The Key of Ilme Khshnoom
by Savak Sheriyarji Madan
There is a common belief that a child becomes ill due to Nazar of another person or Evil eye. Also there is custom of applying black spot (Mesh) near eye of a small child to ward off evil effects of Nazar. Also a child is taught not to eat eatables in front of others. But this not mere discipline or etiquette that is taught to the child but is a precaution and a preventive measure to ward off evil eye or Nazar of others. Also there is a belief that if a child is very attractive bubbling with innocence than there is fear of Nazar befalling upon delicate psyche of a small innocent child from even his/her own mother. Is all these mere superstition or is there any scientific reason behind this belief.
As per ilme Khshnoom those beliefs cannot be brushed aside as mere superstition but are based on natural laws operating in nature. A true seeker of truth will never mock it off as mere superstition. Avan yasht and Avan Niyaesh are avesta prayers.Avan Ardavisur banu is a Yazad presiding over natural element of water so very much essential for any life to survive on this earth. The water that we see is composed of 2 molecules of hydrogen and one molecule of oxygen i.e. H2O, but in these apparent water that we see there are many things not known to us that is explained.
Any work that is done in Hasti by a Yazad is called as "Humata". The work or functioning of a yazad in Nisti is called as "Hukhata", and functions of a yazad in this Geti or our earth is called as "Havrashta". The Havarashta of water and its nature is presided by Khordad Ameshaspand.
Three fourth of Earth is composed of water. Water has 81 types of Khastar or electricity and 6 types of magnetic energies. The water that we see with our eyes is the last basest and grossest form of flowing Khakh. As per Khshnoom as mentioned in Avan Niyaesh the name of" Zantu Frado" is missing in our present Khordeh Avesta books mentioning only 5 Frados. As per late Ervad saheb Eruchshaw Edulji Karkaria possesed an old manuscript by him which gave ample evidence and supported what Khshnoom has to say about one more Frado called as Zantu Frado. Please refer Parsee Avaz dated 8th August 1954 for further details of Zantu Frado.
As said before water is under Jurisdiction of Khordad Ameshaspand right from Minoi to Khakhi water that we see. The water that we see is known as Ab e Rava e Duvvam or second grade of water. Its origin is from 5 Frados known as 1) Adu Frado 2) Vathvo Frado 3) Gaetho Frado 4) Khsaeto Frado and 5) Dahangu Frado. The origin of these 5 Frados is from Zantu Frado. Above Zantu Frado there are 3 more Minoi Frados that exists. The five Frados that emanates from Zantu Frado one of them being known as Vathvo Frado is what we are interested in for understanding our topic of Nazar. The literal meaning of Vathvo Frado is that frado which brings prosperity to a group or Tola. This Frado exists in all human beings and it originates from the eyes, and one can attract other person making use of one's eye. If that Vathvo Frado is very strong than it can attract a group of persons or it can attract even a huge crowd. The magnetic attraction from the eyes can be of hatred or love.
Khshnoom further says that this Vathvo Frado emanates with a greater potency from a women than from a Man. That is why a women can sexually attract and charm a man through her eyes and Vathvo Frado plays an important role. The old Tarikaats that was practiced women used to wear a Net in front of her eyes known as Nikab due to which strength of Vathvo Frado reduces.
What we call as Evil eye is not superstition but bad or evil thoughts can be transported by vathvo frado through our eyes. An evil Black magician can spread his evil dragnet using his evil spell of Adh Manthra making use of vehicle of Vathvo Frado through his eyes, and thus cause harm to his victim. In Mesmerism or Hypnotism they make use of this Frado only. But a man with strong will power cannot be harmed by a Hypnotist. One should not misinterpret from the above explanation that there is any deliberate attempt to deride or degrade women folk in general, but what is explained here is through religious view point of ilmiyat or us trying to unravel the laws of nature.
A Sanskrit literature book also mentions as under:-
"Bhojane Dvigunastrinabudhi: krutya chaturguna Nishchay: shadgunpubhya:kamveg stathathaya:"
A women has twice the capacity than a man for intake of food, four times the capacity to work, seven times the capacity than a man in being steadfast and unwavering and eight times sensuous and passionate than a man.
That a practical anecdote will suffice to confirm the above statement. Napoleon Bonaparte under whose sway and influence whole of Europe was, knew the power Napoleon possessed as a leader with Military skill. Napoleon once tormented intelligence officer in charge of CID or secret agents that he was not doing a good job as a spy is supposed to keep a watch on enemy within and obtain top secret information. The intelligence officer retorted back about Napoleon’s whereabouts at 11 O’clock the night before and the company he kept with a lady with questionable reputation. Napoleon was flabbergasted and was at loss of words before his intelligence officer, because he knew the truth himself.
What has to be noted here is that a man with a strong powerful disposition and will power can be influenced by a passionate women, and the seat of magnetic attraction that draws a man towards a women is through her eyes. The cupid arrow darting a meaningful glances from a women is enough to destabilize even a strong willed man and make him morally weak. Even an Ashwan of three karsh who is on path of Ashoi can fall prey to powers of a woman. (But his Guru rescues him at the nick of time - FKS's note)
The book by the name "The key of Power" by J Abbott B.A. I.C.S. has touched topics of Mesmerism and Hypnotism in his book, and the key of power is through the eyes.
Other references are:- 1) Hypnotic Power - By Colin Benett 2) Vashikarana Fantra by Swami Premanand
Eyes are window of the Soul and from it Positive or negative vibes emanates depending on Manashni of that person, and likewise it spreads its effects to the surrounding atmosphere. Love at first sight is a phrase we often use it and there is lot of truth in it. In "The Aryan Path" August 1938 Volume Mr. P. Pingle writes as below:-
" A man may emanate an evil influence through his various sense organs and his extremities, but the evil transmitted by the eye is most portent and dangerous".
The evil that is transmitted by the eye is further elaborated by Rallo Ahmed an Egyptian in his book "The Black Art". Further reference is available from old Chirag Magazine October 1939 Page 480-481.
Translated from Gujarati by Firdosh K. Sukhia
Dini Avaz May - June 1988 Volume 13 - Issue No. 3
P.S.:- Late Ervad Phiroze Shapurji Masani has written a book on Nirangs and it efficacies. It's name is “Pazend Nirang Ba Maeni”. In that book we can find Nirang for mitigating effects of evil eye on Page No 68. It is the fifth Nirang of third group of Nirangs. This Nirang is especially effective for small impressionable child being of sensitive passive temperament that fall easy prey to evil effects of Evil eye. This Nirang in addition to it being prayed, can also be worn on left arm of a child in form of Amulet or Taviz. Of course, if the child is too small, the Nirang can be prayed by Parents. Care taken to make Amulet with Ashoi Parezgari.
Besides, this same Nirang can also be found in "Bhali Murad Echvani Ejmati Nirango" of Union Press Page 132 to 134. It is the reprint of same Nirang as mentioned above for protection from Evil Eye.
Firdosh
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Either get involved or stop criticizing the system. - By Shiv Khera
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"Aevo pantaao yo Ashahay, veespay anyaeshaanm apantaanm"
There is only one path, that of Righteousness (Ashoi); all others are non-paths.
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Sunday, May 22, 2011
Late Jehangirji Chiniwala Recording on Dokhmenashini
Friends,
Following is recording in MP3 format of lecture delivered by Late Jehangirji Chinwalla on Dokhmenashini, date unknown, and is available on line. This recording is the 1st baj no melavdo of Late Ervad Dr. Edulji Hormuzji Koyaji(Poona).The chief guest is Late Dasturji Dr.Hormazdiar K Mirza.The transcript of this lecture will surely be found in the Parsi Avaz newspaper files.This recording is done by the kshnoomn lover Late Diniyar Mistry (Jogeshwari, Malcolm Baugh). The above info is given by KK.
Thanking Behram Dhabhar and Aspi Tavaria for digitizing and distributing this lecture.
The link is provided below:-
http://kiwi6.com/file/7xhd2282qx
Best wishes,
Firdosh K. Sukhia
Following is recording in MP3 format of lecture delivered by Late Jehangirji Chinwalla on Dokhmenashini, date unknown, and is available on line. This recording is the 1st baj no melavdo of Late Ervad Dr. Edulji Hormuzji Koyaji(Poona).The chief guest is Late Dasturji Dr.Hormazdiar K Mirza.The transcript of this lecture will surely be found in the Parsi Avaz newspaper files.This recording is done by the kshnoomn lover Late Diniyar Mistry (Jogeshwari, Malcolm Baugh). The above info is given by KK.
Thanking Behram Dhabhar and Aspi Tavaria for digitizing and distributing this lecture.
The link is provided below:-
http://kiwi6.com/file/7xhd2282qx
Best wishes,
Firdosh K. Sukhia
Tuesday, May 3, 2011
Spiritual Intelligence and how to develop it by Ashoi ( Zoroastrian Yoga) - Part 5
Nafeh Bavra
By following Druj Parhej Tarikaats our physical body made up of 4 elements or Anasar starts becoming subtle our Khoreh develops by us introducing Avesta manthra in it, and we attune ourselves with nature and the means to achieve it is through our Gireban of our Sudreh which is an Alaat by itself.
When we start observing the strict laws of Mithra+Manthra+Keshash+Khoreh+Ashoi a Bastekustian Zarathusti starts developing powers 1) Aeryaman 2) Saok 3) Ashi who in turn starts recognizing its fravashi and the power within it. With his Roshan Zameer or illumined mind he begins to understand and grasp the laws of nature by himself which till now was unable to do so. He can read inner thoughts of other persons, and gets intuitive guidance from nature in advance. He starts hearing divine Naad of nature, or the “Music of the Spheres”, and can leave his physical body at his own will which is called as "Khalleh Badan" which today’s world recognizes as Out of Body Experience or O.B.E.
When such changes occurs within a Bastekustian than a shield or fortress surrounding his physical body is formed which is called in Avesta as "Napatem Bavrahe" and in Pahalvi is called as "Nafeh Bavra". In Avan Yasht it is called as "Bavrahe". Every Bastekustian Zarathusti should thrive to attain this goal of developing his Nafeh Bavra powers. Naf = Navel= centre; butt and Bavra= shield = defense. This shield of Nafeh Bavra if developed properly can protect oneself from a evil sorcerer or from clutches of Satan (counteracting evil "Aeshma Khravi- Draosh" with a shield of "Darshi- Draosh").
In nature Nafeh Bavra is the weapon of Avan Yazad and in Avan Yasht kardo 30 it has been said in Ramz and mentioned that Avan Yazad relentlessly fights its battles against Gehnamino and thereby protects this universe from his evil clutches. Our Paigambar Saheb himself possessed these powers of Nafeh-Bavra and faced most terrible Devs (Demons), Sorcerers, and destroyed them.
Due to this remarkable weapon known as Nafeh Bavra that is in our Zarathosti deen it is called as Daene Barejisht = The most exalted Daen. For developing this power of Nafeh Bavra there are 8 stages. The Mithra of Nafeh Bavra is depicted in our Sudreh as the screen or back portion of our Sudreh.
As per Zarathosti Daen the visible evolution of this universe is Elemental or Anasari in nature, and are mortal i.e. prone to destruction where mind also plays its role upto a certain extent. That mind is separate from the physical body or Tanu, and is known as per Avesta as Keherp- Ushtan- Tevishi (Ultra Physical body), but the other divine bodies within us is composed of Ruvan- Baod- Farohar are not elemental or Anasari in nature but belong to the Khathra or Noori in nature, which are immortal, not bounded by Time and Space. Our Anasaari universe is bounded by Time and Space, where as Divine bodies are Noorie and not bounded by Time and Space. By following tarikaats of Druj Parhej and following other tenets we assimilate our own Anasars which are scattered in Animal, Vegetable and Mineral Kingdom to become whole or complete. But if we lead a life of a Dravand than we assimilate Anasars that do not belong to us and this causes friction, Druji and disorder due to which Passions are aroused in us. The very nature of Anasar is to get attracted to one another
Our visible Physical body is made up of atoms- Cells- Molecules- Protoplasm (oily Substance) which are visible by scientific gadgets but what cannot be seen by any scientific gadget is the 4 elements known as Anasar from which body is made. These anasaars are prone to destruction
Reference:- 1) Khayal e Tavil e Sudreh by Kekhushroo Barjorji Jamina "
Jakeb" Page no 30 to 32
2) Old Frashogard Volume 15 No. 3-4 Editor Ervad Phiroze
Shapurji Masani.
By following Druj Parhej Tarikaats our physical body made up of 4 elements or Anasar starts becoming subtle our Khoreh develops by us introducing Avesta manthra in it, and we attune ourselves with nature and the means to achieve it is through our Gireban of our Sudreh which is an Alaat by itself.
When we start observing the strict laws of Mithra+Manthra+Keshash+Khoreh+Ashoi a Bastekustian Zarathusti starts developing powers 1) Aeryaman 2) Saok 3) Ashi who in turn starts recognizing its fravashi and the power within it. With his Roshan Zameer or illumined mind he begins to understand and grasp the laws of nature by himself which till now was unable to do so. He can read inner thoughts of other persons, and gets intuitive guidance from nature in advance. He starts hearing divine Naad of nature, or the “Music of the Spheres”, and can leave his physical body at his own will which is called as "Khalleh Badan" which today’s world recognizes as Out of Body Experience or O.B.E.
When such changes occurs within a Bastekustian than a shield or fortress surrounding his physical body is formed which is called in Avesta as "Napatem Bavrahe" and in Pahalvi is called as "Nafeh Bavra". In Avan Yasht it is called as "Bavrahe". Every Bastekustian Zarathusti should thrive to attain this goal of developing his Nafeh Bavra powers. Naf = Navel= centre; butt and Bavra= shield = defense. This shield of Nafeh Bavra if developed properly can protect oneself from a evil sorcerer or from clutches of Satan (counteracting evil "Aeshma Khravi- Draosh" with a shield of "Darshi- Draosh").
In nature Nafeh Bavra is the weapon of Avan Yazad and in Avan Yasht kardo 30 it has been said in Ramz and mentioned that Avan Yazad relentlessly fights its battles against Gehnamino and thereby protects this universe from his evil clutches. Our Paigambar Saheb himself possessed these powers of Nafeh-Bavra and faced most terrible Devs (Demons), Sorcerers, and destroyed them.
Due to this remarkable weapon known as Nafeh Bavra that is in our Zarathosti deen it is called as Daene Barejisht = The most exalted Daen. For developing this power of Nafeh Bavra there are 8 stages. The Mithra of Nafeh Bavra is depicted in our Sudreh as the screen or back portion of our Sudreh.
As per Zarathosti Daen the visible evolution of this universe is Elemental or Anasari in nature, and are mortal i.e. prone to destruction where mind also plays its role upto a certain extent. That mind is separate from the physical body or Tanu, and is known as per Avesta as Keherp- Ushtan- Tevishi (Ultra Physical body), but the other divine bodies within us is composed of Ruvan- Baod- Farohar are not elemental or Anasari in nature but belong to the Khathra or Noori in nature, which are immortal, not bounded by Time and Space. Our Anasaari universe is bounded by Time and Space, where as Divine bodies are Noorie and not bounded by Time and Space. By following tarikaats of Druj Parhej and following other tenets we assimilate our own Anasars which are scattered in Animal, Vegetable and Mineral Kingdom to become whole or complete. But if we lead a life of a Dravand than we assimilate Anasars that do not belong to us and this causes friction, Druji and disorder due to which Passions are aroused in us. The very nature of Anasar is to get attracted to one another
Our visible Physical body is made up of atoms- Cells- Molecules- Protoplasm (oily Substance) which are visible by scientific gadgets but what cannot be seen by any scientific gadget is the 4 elements known as Anasar from which body is made. These anasaars are prone to destruction
Reference:- 1) Khayal e Tavil e Sudreh by Kekhushroo Barjorji Jamina "
Jakeb" Page no 30 to 32
2) Old Frashogard Volume 15 No. 3-4 Editor Ervad Phiroze
Shapurji Masani.
Sunday, May 1, 2011
Spiritual Intelligence and how to develop it by Ashoi ( Zoroastrian Yoga) - Part 4
Mithra, Manthra, Yasna
The under mentioned article has been written in a condensed form from the Magnum Opus Master piece Book "Khordeh Avesta Ba Kshnoom" written by Dr. Faramroz S. Chiniwala Pages 5 to 20. I have tried to correlate his works ( Dr. Saheb's) with that of Shakespeare, because truth is truth after all, and we can have a glimse of it in every masterpiece of Literature, or in our time tested eternal truths as mentioned in our religion, and as expounded by Dr Saheb Faramroz Sohrabji Chiniwala. Surely Dr Saheb F.S.Chiniwala's Khordeh Avesta Ba Kshnoom written in Gujarati is worth its weight in gold and is must for every true student of our noble religion. Even if we have to learn Gujarati from scratch, the efforts are worth it.
Firdosh
Mithra, Manthra, Yasna - The inseperable bond between them
The human mind is limited and incapable of grasping the truths existing in nature. This is because there is an inheritant defect called as Dravao in him. To convert it into "Gao" this universe has been made, where man is the most enchanting manifestation formed by Dadar Ahura Mazda. This Dravao has within it a bit of Gao enmeshed in it due to which this physical life can be sustained. From the combination of Gav and Dravao the final result is known as Vohun - or material temperament which has a tendency of behaving in "Kharfastry" manner of mind inclined to ignorance or deception to self- i.e. -"Khud parasti", or "Taromaity" -i.e. ignorance, selfishness, which is opposite of Armaity
Shakespeare:-
The common curse of mankind - folly and ignorance be thine in great revenue !, heaven bless thee from a tutor, and discipline comes not near thee.
......... Troilus and Cressida – 2.3.26
Due to this short comings a human mind is always at unrest and has lots of wants and desires, likes and dislikes which is hard to fulfilled. The more you get the more we want. There is no end to greed. This shortcoming is called as "Tabaesh" or an illness. To calm our agitated mind we require an appropriate medicine or remedy to the illness. Manthra acts as a medicine and is called as "Baeshaj". In Ardibehest yasht Mantra spenta prayers is called as........ baeshajanam, baeshajayotemo, yat mantrem spentem baeshajyo...... which means Manthra is superlatively best form of spiritual healing.
Hence our not so perfect minds cannot compose our own prayers and pray in any language. A Bastekustian should pray Manthra in Avesta only with Mithra. When we start praying Avesta the static efficacy of avesta stoat actually act like medicine and tries to negate our vagrant dynamic mind which revolts by having fleeting thoughts. These negative thoughts which are hidden normally within us and remain unnoticed are challenged by efficacious stoat of avesta manthra whilst praying. This is the common problem encountered by everybody. It is not something to be afraid of, as prayers can be prayed in three different ways. Only thing we have to be careful is whilst praying we cannot make our mind vacuum and like a closed compartment block our mind from thinking as done in Hindu type of Meditation.
Ashoi Tarikats and not Meditation is meant for us Zarathostis
Many of us are under impression that there is no harm in following Hindu system of Meditation, but Meditation is not meant for us because it requires us to clear our mind or blank it off completely which is very dangerous for us Zarathostis to attempt. There are every chances of something else entering our mind, or may be some restless spirit may take charge of our mind. It may be alright for a Hindu to follow Meditation and that too under supervision of a Guru, but for us there is only one path, that of Righteousness (Ashoi); as all others are non-paths.
"Aevo pantaao yo Ashahay, veespay anyaeshaanm apantaanm"
Isn’t it apparent for us to see that what is one man’s meat may be poison for others. Meditation is a tarikat for our Hindu brothers and sisters but for us Ashoi tarikats is the only path.
The spiritual status of a Zarathusti Ruvan is very high in nature and greater the status greater are the responsibilities attached to it. A zarathusti Soul after evolving through many incarnations has come to state where in he has got within him a special quality known as "Guun e Parvar". It is a Khastar "Khathra" or electromagnetic energy in a Z soul that can transmute Druj to Gaav within our elements known as "Anasaar". Guun or Gaon means stoat or vibrations within us that always are attracted towards hasti which is immortal universe existing in nature. Parvar means that energy which nourishes (parvarish) within us. This Guun e Parvar is still in dormant state in spiritual constitution of humans of other four religions but will take much longer for them to develop it. That is why tarikaats of ashoi are given for us zarathostis and we have got everything to lose if we do not follow it owing to our developed Gune Parvar, where as there are no ashoi Tarikaats for souls of other religions as it does not make any difference to them owing to their dormant state of Gune Parvar Reference: (1). Where as in a Zarathusti Ruvan this Gune e Parvar can be developed in one life time only. That is why in Atash Niyaesh Reference: (2) it is said :-
Dayaome atash Puthra ahureh mazdao, Asu Khathrem, Asu thraitim, Asu Jitim, Pouru Khathrem, Pouru thraitim, Pouru Jitim...........
O mino Atash give me quickly ( Asu) Khathra that Khastar of Gune Parvar that can convert my Druj to Gav. That is why A Zarathosti Ruvan can in one "Thwashe" of life time only by following tarikaats of Ashoi can liberate his soul from cycle of incarnations........
Different methods of praying
To be more precise we have three ways of praying Avesta Reference:(3) and they are as under:-
1) Drenajya
2) Mur
3) Sravi Gathavya Vacha.
In Drenajya method the devotee who prays avesta like a free flowing water rivulet does so, and in a standing position without any interruption or making any swinging movements . Only one thought goes on in the mind, that may these prayers which i am praying be an offering as my service to Dadar Ahura Mazda and assist him in running the nature's machinery in whatever small way as per my humble capacity. It is OK even if we do not know the tavil of the prayers, but if after purifying our body and proper Sudreh Kushti, even a Gunehgar can obtain beneficiary effects of Avesta prayers with a certain level. It gives us 50 % benefit.
The second method of Mur is slightly different where the devotee sits in a position of "Do Zanu" i.e not sit in cross legged manner like a yogi does, but fold both legs on right side if male, and on left side if female and continues praying repetively certain number of times.This type of prayers gives us 70 % benefit.
The third method of prayers is that of Sravi Gathavya Vacha and is of highest order, by applying high degree of concentration and attuning with "the minds eye" to the almighty, understanding the meaning of each and every avesta word uttered. This gives us 100 % benefit.
If due to oversight we are careless and are unable to recite in any one of the above mentioned 3 ways than nature steps in and corrects the Kriya, and delivers it to Dadar Ahura Mazda Palace, by making necessary amends, taking care that avesta does not go in waste. Though the careless devotee has to bear karmic debt if avesta prayers are recited haphazardly .
Shakespeare:-
HAMLET
My father!--methinks I see my father.
HORATIO
Where, my lord?
HAMLET
In my mind's eye, Horatio
.................Hamlet- 1.2.185
Firdausi Tusi in his epic Shahnamah says:-
Ma Gooee- ke- Atash Parastan Boodend
Parastand-e- Pak yazdan Boodend
Translation:- "Say thou not, that they are the fire-worshippers, or idolaters. They are the worshippers of Paak holy Yazdaan, who is worthy of worship, (because Atash is the best medium through which we can pay homage to the Almighty.) "
Hence we should not get discouraged if our mind strays away whilst praying because Manthra prayers acts as medicine - Baeshasz to Tabaesha -our illness. For a medicine to have its favorable effect it takes time and we should be patient. The best way of concentration is focusing our attention on Qebla afarganyu fire flame which has got the hypnotizing effect and also stress on every avesta word uttered with right pronunciations, for fire is focal point and helps us to concentrate in front of Qebla. If at home we can pray before a divo.
Fire in Kebla room is the Alchemical pot of Gold
The consecrated fire Kebla which acts as a focal point of concentration also alchemizes our subtle druj that is why in 101 names of Dadar Ahra Mazda he is called as "Adar Kibritum",( which is the 67th name).The consecrated Atash acts as a philosophers stone called as "Paras Mani" or "Kibrit-Ahmar" and changes base metal of iron in our body to gold, whilst reciting Avesta Manthra. The reason of using 16 types of fire from iron smith, gold smith, kitchen fire etc and purifying it has got deep significance and requires separate attention to it.
What is Bandagi:- Ref: (4)
The word Bandagi has been derived from the persian word "Bandeh" meaning "Ibadat", Bhakti, devotion to the almighty.
There are three types of Prayers:-
1) Tan ni Bandagi- Prayers of body. :- Keeping our physical body and our sourrounding Aipi clean, paak.
2) Man ni Bandagi - Prayers of mind :-Trying to keep our innermost hidden thoughts true and a heart ever ready to resign to the will of god. Bearing it in our mind that what ever comes to us in form of happiness or misery is our own creation, and our salvation lies only by truthfully facing the encountered situation. Heavy emphasis is laid on speaking the Truth and nothing but the truth.
3) Ruvan ni Bandagi- Prayers for our Ruvan:- Chanting avesta prayers with its mithra, and understanding its meaning whilst praying.
Thus Bandagi can be summarized into three things which are indispensable for us Bastekustiyan Parsees
1) Meher- speaking Truth and a resigned will.
2) Druj Parhej Tarikats -keeping our aipi clean
3) Avesta Manthra prayers.
There is a saying in persian that "Bandagi do Bakht" which means by praying we can remake our second destiny or change our destiny to our advantage, such is the power of prayers.By being truthful, and enduring the difficulties with a resigned will and totally in acceptance to the almighty's will, we invite the divine mercy, and we can eradicate 2/3rd of our bad Karma. The remaining 1/3 rd Karma we can endure with a smiling face. and as the saying goes in Gujarati "Suli ni Vighan, Katey jay". In the Bible it is written "The meek and humble shall inherit the kingdom of Heaven." When we are true to our own self we realize our mistakes and make a resolution not to commit the same mistakes again. That is what is called as "Patet" or Penitence. Along with Meher Patet and Druj Parhej Tarikaats, we have to recite Avesta Mantra. When we lie and evade the challenges encountered by us we create Duz Manthra, which is opposite to good effects of Manthra, and is as good as self abuse.
Dr Saheb's Khordeh Avesta Ba Khshnoom - (K.A.B.K) Page 16 explains a very important Para repeated oft and on in every Niyaesh and Yasht as under:-
Haom yo Gav beresman, Hijvo Dangahagha, Manthracha, vachacha, shyothanacha arsukhadebyascha vaghzibyo
Shakespeare explains what is will of God:-
The means that Heaven yields
Must be embraced and not neglected;
Else, if Heaven would and we will not,
Heaven's offer we refuse,
The proferred means of succour and redress
......... Richard 2.3.2
Meaning:- We should never let go any opportunity offered by nature which gives us a chance to amend and redress ourselves, nor try to oppose the will of the god.
But Heaven hath a hand in these events,
To whose high will, we bound our calm contents
.......... Richard 2.5.2
Meaning:- Heaven's high will, is the will of "Ahunavar".
The will of heaven be done in this and all things!
...........Henry VIII, 2.1
Meaning:- Being true to oneself means coming to term with the fact that every thing happens with a reason, and there is a lesson to be learnt from every small thing. In shakespeare's play - "As you like it", the Duke's kingdom is usurped by his brother and he roams in cold jungles like Robinhood, and betrayed by his brother. When the cold winds of winter made the Duke feel the change of fortune, he would bear it, and say these cold winds which blow upon me are like true friends, they tell me my condition truly: and though they bite sharply, their tooth is nothing like so keen as that of the unkind and unthankful. In this manner the duke draw a useful lesson from everything he saw. He could find tongue in trees, books in running streams, sermons in stones, and good in everything. It all depends on how you tackle the situation. - As you like it.
Shakespeare:-
Duke :- Now my co-mates and brothers in exile, Hath not old custom made this life more sweet. Than that painted pomp ? Are not these woods more free from peril than the envious court ? here feel we not the penalt of Adam,The seasons' difference; as the icy fang, and churlish chiding of the winter's wind, which when it bites and blow upon my body, Even till i shrunk with cold, i smile and say "This is no flatery; these are councillors That feelingly persuade me what i am" Sweet are the users of adversity; which, like the toad, ugly and venomous, wears yet precious jewel in his head;
And this our life exempt from public haunt, Finds tongue in trees, books in the running brooks, sermons in stones, and good in everything. I would not change it.
....... As you like it – 2.1.1- (in the forest of Arden.)
Shakespeare:-
Blow, Blow, thou winter wind ! Thou art not so unkind as man's ingratitude.Thy tooth is not so keen, because thou art not seen. Although thy breath be rude, Heigh-ho ! sing heigh-ho! unto the green holly. Most friendship is feigning, most loving mere folly. Then heigh-ho, the holly! This life is most jolly. Freeze, freeze, thou bitter sky, thou dost not bite so nigh. As benefits forgot; Though thou the waters warp, Thy sting is not so sharp. As friend rememb'red not. Heigh-ho ! sing & C.
............ As you like it – 2.7.174- (in the forest of Arden.)
Bond of Manthra, Mithra and Truth
There is an inseparable bond between Manthra and Mithra as told by Dr. Faramroz S Chiniwala in his Khordeh Avesta ba Khshnoom Page 12. A prayer or Bandagi is said to be complete if the Avesta stoat of Manthra is prayed with appropriate Mithra. If we pray Atashi stoats of avesta applying appropriate Mithra than it can be compared to Sukhad, kathi, loban, spreading sweet fragrance if offered to consecrated fire. The flame of a fire can be used as medium of concentration. In other words if the seeds of Manthra, are properly nourished with waters of Mithra, we can grow a spiritual tree on firm earth of Spenta Armaity earth by tackling the daily situations by being true to own self and with Meher.
This above all: to thine own self be true,
And it must follow, as the night the day,
Thou canst not then be false to any man.
Shakespeare in Hamlet - 1.3.78
Batein Mithra
Character can be developed by keeping in check your Batein Mithra or inner thoughts, and side by side following Tarikaats of our deen. This is finely described by Shakespeare below:-
See thou character. Give thy thoughts no tongue,
Nor any un-proportioned thought his act.
...................Hamlet 1.3.59
Afterall what is Character ? It is nothing else but a state of mind developed by our righteous inner thoughts which is now our second nature,after practicing Ashoi tarikats, wherein we do not fall for temptations when there is nobody to warn us of perils of temptations.
How our inner thoughts "Batein Mithra" are connected with our destiny ?
Sow a thought and reap an act,
Sow an act and reap a habit,
Sow a habit and reap a Character,
Sow a Character and reap a Destiny.
...... Thackeray (an englishman)
Covering our head with a Head Gear(ScullCap/scarf) - or Sar bandi
Last but not the least in Zarathusti Yoga the upper four chakras has to be developed first, and the first step in developing our first Chakra or the crowning glory of our scalp is to keep our head covered all the time with 2 layered Scullcap of cotton only. This is a very important tarikat although I have mentioned it in the end, but this tarikat is indispensable for us Zarathostis.
Kind regards,
Firdosh K. Sukhia
Reference: 1) Daruji e Booji by Ustad saheb Page 61
2) Khordeh Avesta Ba Khshnoom by Dr. Faramroze Chiniwala Page 348
3) Khordeh Avesta Ba Khshnoom by Dr. Faramroze Chiniwala Page 27
4) Khordeh Avesta Ba Khshnoom by Dr. Faramroze Chiniwala Page 20
The under mentioned article has been written in a condensed form from the Magnum Opus Master piece Book "Khordeh Avesta Ba Kshnoom" written by Dr. Faramroz S. Chiniwala Pages 5 to 20. I have tried to correlate his works ( Dr. Saheb's) with that of Shakespeare, because truth is truth after all, and we can have a glimse of it in every masterpiece of Literature, or in our time tested eternal truths as mentioned in our religion, and as expounded by Dr Saheb Faramroz Sohrabji Chiniwala. Surely Dr Saheb F.S.Chiniwala's Khordeh Avesta Ba Kshnoom written in Gujarati is worth its weight in gold and is must for every true student of our noble religion. Even if we have to learn Gujarati from scratch, the efforts are worth it.
Firdosh
Mithra, Manthra, Yasna - The inseperable bond between them
The human mind is limited and incapable of grasping the truths existing in nature. This is because there is an inheritant defect called as Dravao in him. To convert it into "Gao" this universe has been made, where man is the most enchanting manifestation formed by Dadar Ahura Mazda. This Dravao has within it a bit of Gao enmeshed in it due to which this physical life can be sustained. From the combination of Gav and Dravao the final result is known as Vohun - or material temperament which has a tendency of behaving in "Kharfastry" manner of mind inclined to ignorance or deception to self- i.e. -"Khud parasti", or "Taromaity" -i.e. ignorance, selfishness, which is opposite of Armaity
Shakespeare:-
The common curse of mankind - folly and ignorance be thine in great revenue !, heaven bless thee from a tutor, and discipline comes not near thee.
......... Troilus and Cressida – 2.3.26
Due to this short comings a human mind is always at unrest and has lots of wants and desires, likes and dislikes which is hard to fulfilled. The more you get the more we want. There is no end to greed. This shortcoming is called as "Tabaesh" or an illness. To calm our agitated mind we require an appropriate medicine or remedy to the illness. Manthra acts as a medicine and is called as "Baeshaj". In Ardibehest yasht Mantra spenta prayers is called as........ baeshajanam, baeshajayotemo, yat mantrem spentem baeshajyo...... which means Manthra is superlatively best form of spiritual healing.
Hence our not so perfect minds cannot compose our own prayers and pray in any language. A Bastekustian should pray Manthra in Avesta only with Mithra. When we start praying Avesta the static efficacy of avesta stoat actually act like medicine and tries to negate our vagrant dynamic mind which revolts by having fleeting thoughts. These negative thoughts which are hidden normally within us and remain unnoticed are challenged by efficacious stoat of avesta manthra whilst praying. This is the common problem encountered by everybody. It is not something to be afraid of, as prayers can be prayed in three different ways. Only thing we have to be careful is whilst praying we cannot make our mind vacuum and like a closed compartment block our mind from thinking as done in Hindu type of Meditation.
Ashoi Tarikats and not Meditation is meant for us Zarathostis
Many of us are under impression that there is no harm in following Hindu system of Meditation, but Meditation is not meant for us because it requires us to clear our mind or blank it off completely which is very dangerous for us Zarathostis to attempt. There are every chances of something else entering our mind, or may be some restless spirit may take charge of our mind. It may be alright for a Hindu to follow Meditation and that too under supervision of a Guru, but for us there is only one path, that of Righteousness (Ashoi); as all others are non-paths.
"Aevo pantaao yo Ashahay, veespay anyaeshaanm apantaanm"
Isn’t it apparent for us to see that what is one man’s meat may be poison for others. Meditation is a tarikat for our Hindu brothers and sisters but for us Ashoi tarikats is the only path.
The spiritual status of a Zarathusti Ruvan is very high in nature and greater the status greater are the responsibilities attached to it. A zarathusti Soul after evolving through many incarnations has come to state where in he has got within him a special quality known as "Guun e Parvar". It is a Khastar "Khathra" or electromagnetic energy in a Z soul that can transmute Druj to Gaav within our elements known as "Anasaar". Guun or Gaon means stoat or vibrations within us that always are attracted towards hasti which is immortal universe existing in nature. Parvar means that energy which nourishes (parvarish) within us. This Guun e Parvar is still in dormant state in spiritual constitution of humans of other four religions but will take much longer for them to develop it. That is why tarikaats of ashoi are given for us zarathostis and we have got everything to lose if we do not follow it owing to our developed Gune Parvar, where as there are no ashoi Tarikaats for souls of other religions as it does not make any difference to them owing to their dormant state of Gune Parvar Reference: (1). Where as in a Zarathusti Ruvan this Gune e Parvar can be developed in one life time only. That is why in Atash Niyaesh Reference: (2) it is said :-
Dayaome atash Puthra ahureh mazdao, Asu Khathrem, Asu thraitim, Asu Jitim, Pouru Khathrem, Pouru thraitim, Pouru Jitim...........
O mino Atash give me quickly ( Asu) Khathra that Khastar of Gune Parvar that can convert my Druj to Gav. That is why A Zarathosti Ruvan can in one "Thwashe" of life time only by following tarikaats of Ashoi can liberate his soul from cycle of incarnations........
Different methods of praying
To be more precise we have three ways of praying Avesta Reference:(3) and they are as under:-
1) Drenajya
2) Mur
3) Sravi Gathavya Vacha.
In Drenajya method the devotee who prays avesta like a free flowing water rivulet does so, and in a standing position without any interruption or making any swinging movements . Only one thought goes on in the mind, that may these prayers which i am praying be an offering as my service to Dadar Ahura Mazda and assist him in running the nature's machinery in whatever small way as per my humble capacity. It is OK even if we do not know the tavil of the prayers, but if after purifying our body and proper Sudreh Kushti, even a Gunehgar can obtain beneficiary effects of Avesta prayers with a certain level. It gives us 50 % benefit.
The second method of Mur is slightly different where the devotee sits in a position of "Do Zanu" i.e not sit in cross legged manner like a yogi does, but fold both legs on right side if male, and on left side if female and continues praying repetively certain number of times.This type of prayers gives us 70 % benefit.
The third method of prayers is that of Sravi Gathavya Vacha and is of highest order, by applying high degree of concentration and attuning with "the minds eye" to the almighty, understanding the meaning of each and every avesta word uttered. This gives us 100 % benefit.
If due to oversight we are careless and are unable to recite in any one of the above mentioned 3 ways than nature steps in and corrects the Kriya, and delivers it to Dadar Ahura Mazda Palace, by making necessary amends, taking care that avesta does not go in waste. Though the careless devotee has to bear karmic debt if avesta prayers are recited haphazardly .
Shakespeare:-
HAMLET
My father!--methinks I see my father.
HORATIO
Where, my lord?
HAMLET
In my mind's eye, Horatio
.................Hamlet- 1.2.185
Firdausi Tusi in his epic Shahnamah says:-
Ma Gooee- ke- Atash Parastan Boodend
Parastand-e- Pak yazdan Boodend
Translation:- "Say thou not, that they are the fire-worshippers, or idolaters. They are the worshippers of Paak holy Yazdaan, who is worthy of worship, (because Atash is the best medium through which we can pay homage to the Almighty.) "
Hence we should not get discouraged if our mind strays away whilst praying because Manthra prayers acts as medicine - Baeshasz to Tabaesha -our illness. For a medicine to have its favorable effect it takes time and we should be patient. The best way of concentration is focusing our attention on Qebla afarganyu fire flame which has got the hypnotizing effect and also stress on every avesta word uttered with right pronunciations, for fire is focal point and helps us to concentrate in front of Qebla. If at home we can pray before a divo.
Fire in Kebla room is the Alchemical pot of Gold
The consecrated fire Kebla which acts as a focal point of concentration also alchemizes our subtle druj that is why in 101 names of Dadar Ahra Mazda he is called as "Adar Kibritum",( which is the 67th name).The consecrated Atash acts as a philosophers stone called as "Paras Mani" or "Kibrit-Ahmar" and changes base metal of iron in our body to gold, whilst reciting Avesta Manthra. The reason of using 16 types of fire from iron smith, gold smith, kitchen fire etc and purifying it has got deep significance and requires separate attention to it.
What is Bandagi:- Ref: (4)
The word Bandagi has been derived from the persian word "Bandeh" meaning "Ibadat", Bhakti, devotion to the almighty.
There are three types of Prayers:-
1) Tan ni Bandagi- Prayers of body. :- Keeping our physical body and our sourrounding Aipi clean, paak.
2) Man ni Bandagi - Prayers of mind :-Trying to keep our innermost hidden thoughts true and a heart ever ready to resign to the will of god. Bearing it in our mind that what ever comes to us in form of happiness or misery is our own creation, and our salvation lies only by truthfully facing the encountered situation. Heavy emphasis is laid on speaking the Truth and nothing but the truth.
3) Ruvan ni Bandagi- Prayers for our Ruvan:- Chanting avesta prayers with its mithra, and understanding its meaning whilst praying.
Thus Bandagi can be summarized into three things which are indispensable for us Bastekustiyan Parsees
1) Meher- speaking Truth and a resigned will.
2) Druj Parhej Tarikats -keeping our aipi clean
3) Avesta Manthra prayers.
There is a saying in persian that "Bandagi do Bakht" which means by praying we can remake our second destiny or change our destiny to our advantage, such is the power of prayers.By being truthful, and enduring the difficulties with a resigned will and totally in acceptance to the almighty's will, we invite the divine mercy, and we can eradicate 2/3rd of our bad Karma. The remaining 1/3 rd Karma we can endure with a smiling face. and as the saying goes in Gujarati "Suli ni Vighan, Katey jay". In the Bible it is written "The meek and humble shall inherit the kingdom of Heaven." When we are true to our own self we realize our mistakes and make a resolution not to commit the same mistakes again. That is what is called as "Patet" or Penitence. Along with Meher Patet and Druj Parhej Tarikaats, we have to recite Avesta Mantra. When we lie and evade the challenges encountered by us we create Duz Manthra, which is opposite to good effects of Manthra, and is as good as self abuse.
Dr Saheb's Khordeh Avesta Ba Khshnoom - (K.A.B.K) Page 16 explains a very important Para repeated oft and on in every Niyaesh and Yasht as under:-
Haom yo Gav beresman, Hijvo Dangahagha, Manthracha, vachacha, shyothanacha arsukhadebyascha vaghzibyo
Shakespeare explains what is will of God:-
The means that Heaven yields
Must be embraced and not neglected;
Else, if Heaven would and we will not,
Heaven's offer we refuse,
The proferred means of succour and redress
......... Richard 2.3.2
Meaning:- We should never let go any opportunity offered by nature which gives us a chance to amend and redress ourselves, nor try to oppose the will of the god.
But Heaven hath a hand in these events,
To whose high will, we bound our calm contents
.......... Richard 2.5.2
Meaning:- Heaven's high will, is the will of "Ahunavar".
The will of heaven be done in this and all things!
...........Henry VIII, 2.1
Meaning:- Being true to oneself means coming to term with the fact that every thing happens with a reason, and there is a lesson to be learnt from every small thing. In shakespeare's play - "As you like it", the Duke's kingdom is usurped by his brother and he roams in cold jungles like Robinhood, and betrayed by his brother. When the cold winds of winter made the Duke feel the change of fortune, he would bear it, and say these cold winds which blow upon me are like true friends, they tell me my condition truly: and though they bite sharply, their tooth is nothing like so keen as that of the unkind and unthankful. In this manner the duke draw a useful lesson from everything he saw. He could find tongue in trees, books in running streams, sermons in stones, and good in everything. It all depends on how you tackle the situation. - As you like it.
Shakespeare:-
Duke :- Now my co-mates and brothers in exile, Hath not old custom made this life more sweet. Than that painted pomp ? Are not these woods more free from peril than the envious court ? here feel we not the penalt of Adam,The seasons' difference; as the icy fang, and churlish chiding of the winter's wind, which when it bites and blow upon my body, Even till i shrunk with cold, i smile and say "This is no flatery; these are councillors That feelingly persuade me what i am" Sweet are the users of adversity; which, like the toad, ugly and venomous, wears yet precious jewel in his head;
And this our life exempt from public haunt, Finds tongue in trees, books in the running brooks, sermons in stones, and good in everything. I would not change it.
....... As you like it – 2.1.1- (in the forest of Arden.)
Shakespeare:-
Blow, Blow, thou winter wind ! Thou art not so unkind as man's ingratitude.Thy tooth is not so keen, because thou art not seen. Although thy breath be rude, Heigh-ho ! sing heigh-ho! unto the green holly. Most friendship is feigning, most loving mere folly. Then heigh-ho, the holly! This life is most jolly. Freeze, freeze, thou bitter sky, thou dost not bite so nigh. As benefits forgot; Though thou the waters warp, Thy sting is not so sharp. As friend rememb'red not. Heigh-ho ! sing & C.
............ As you like it – 2.7.174- (in the forest of Arden.)
Bond of Manthra, Mithra and Truth
There is an inseparable bond between Manthra and Mithra as told by Dr. Faramroz S Chiniwala in his Khordeh Avesta ba Khshnoom Page 12. A prayer or Bandagi is said to be complete if the Avesta stoat of Manthra is prayed with appropriate Mithra. If we pray Atashi stoats of avesta applying appropriate Mithra than it can be compared to Sukhad, kathi, loban, spreading sweet fragrance if offered to consecrated fire. The flame of a fire can be used as medium of concentration. In other words if the seeds of Manthra, are properly nourished with waters of Mithra, we can grow a spiritual tree on firm earth of Spenta Armaity earth by tackling the daily situations by being true to own self and with Meher.
This above all: to thine own self be true,
And it must follow, as the night the day,
Thou canst not then be false to any man.
Shakespeare in Hamlet - 1.3.78
Batein Mithra
Character can be developed by keeping in check your Batein Mithra or inner thoughts, and side by side following Tarikaats of our deen. This is finely described by Shakespeare below:-
See thou character. Give thy thoughts no tongue,
Nor any un-proportioned thought his act.
...................Hamlet 1.3.59
Afterall what is Character ? It is nothing else but a state of mind developed by our righteous inner thoughts which is now our second nature,after practicing Ashoi tarikats, wherein we do not fall for temptations when there is nobody to warn us of perils of temptations.
How our inner thoughts "Batein Mithra" are connected with our destiny ?
Sow a thought and reap an act,
Sow an act and reap a habit,
Sow a habit and reap a Character,
Sow a Character and reap a Destiny.
...... Thackeray (an englishman)
Covering our head with a Head Gear(ScullCap/scarf) - or Sar bandi
Last but not the least in Zarathusti Yoga the upper four chakras has to be developed first, and the first step in developing our first Chakra or the crowning glory of our scalp is to keep our head covered all the time with 2 layered Scullcap of cotton only. This is a very important tarikat although I have mentioned it in the end, but this tarikat is indispensable for us Zarathostis.
Kind regards,
Firdosh K. Sukhia
Reference: 1) Daruji e Booji by Ustad saheb Page 61
2) Khordeh Avesta Ba Khshnoom by Dr. Faramroze Chiniwala Page 348
3) Khordeh Avesta Ba Khshnoom by Dr. Faramroze Chiniwala Page 27
4) Khordeh Avesta Ba Khshnoom by Dr. Faramroze Chiniwala Page 20
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